Happy #MythpunkMonday – For our third festive writing prompt, here’s a female Christmas character to frighten your socks off through the festive season! Yikes, hundreds of years ago, Crimbo certainly wasn’t the glittery, sugar-coated fest it is now was it? Frau Perchta was also known as ‘the belly slitter’ because if you’d been bad she would slit your belly open (or if you were lucky, just cut out your tongue!), remove your innards and replace them with junk and rocks! If on the other hand you’d been good, she might just leave you a silver coin in your shoe…
There you go, run with it (or from it, lol!) – poem, flash, short story, novel, if it inspires you to write some marvellous mythpunk do come back and tell me about it in the comments! And of course you can still share your own and others Mythpunk creations either using the hashtag or in the comments here!
As a heads-up I will be going into hospital on Friday and hopefully Saturday as well and then I’m planning to put my feet up for a couple of weeks and re-coup. I’ll schedule as many posts as I can so there’s no big gaps and I’ll check in as much as I can but if I don’t speak direct to all you lovely peeps before the big day, here’s wishing you and utterly ineffable Christmas and a truly cracking New Year, thankyou for all your awesome support as always! 😀 xx
Blessings on your third week of Advent!
Happy #MythpunkMonday! Our second festive mythpunk writing prompt is probably known to you already but I just think it’s fabulous that so much goatishness is around at this time of year! XD (If you are following my Necromancer snippets, this may be me accidentally channelling Reynard’s weird goat obsession… a-hem…)
“It is believed that the long-horned, shaggy, goat-like monster with a long, angry face and lolling, forked tongue would visit the home of misbehaving children to punish them. It was believed he would give beatings, and kidnap the kids, bringing them down to his underworld lair to live for a year.” – Ancient Origins. Net
You can read more about this fiendish fellow on Ancient Origins. Net personally, I’d love a tale where the kidnapped kiddies have to find their way home… perhaps even befriending the old goat man along the way, or uncovering some other, darker secret… not really sure what could be darker than a giant goat kidnapping you in the middle of the night but, there we go…
There you go, run with it (or from it, lol!) – poem, flash, short story, novel, if it inspires you to write some marvellous mythpunk do come back and tell me about it in the comments! And of course you can still share your own and others Mythpunk creations either using the hashtag or in the comments here!
Blessings on your second week of Advent!
Happy #MythpunkMonday! Here’s our first seasonal Mythpunk writing prompt for December, all the way from Iceland, Jólakötturinn – The Yule Cat.
“The Yule Cat is a huge and vicious cat who lurks about the snowy countryside during Christmas time (Yule) and eats people who have not received any new clothes to wear before Christmas Eve.” – wikipedia
There you go, run with it – poem, flash, short story, novel, if it inspires you to write some marvellous mythpunk do come back and tell me about it in the comments! And of course you can still share your own and others Mythpunk creations either using the hashtag or in the comments here!
Blessings on your first week of Advent!
WARNING – CUTE SMALL MAMMAL ALERT!!!!!
Wow, we’re three months into this regular post now and I’m feeling really positive about that, thankyou for all the enthusiasm and support you’ve all shown 🙂
Heading into the insanity of the festive season I thought I’d use our December #MythpunkMonday posts to bring you little lesser known snips of winter-themed myths and legends as mythpunk writing hooks to feed the imagination through this manic time of tinsel and terrible music 😉
And moving into January, I’d like to offer some Mythpunk Mondays as guest post slots so if you have an idea for a post with a mythpunk theme, or if you are a writer or artist who would like to promote your own mythpunk works, drop me an email at firstname.lastname@example.org subject #MythpunkMonday Guest Posts and I will slot you in.
But before all that, here’s my last #MythpunkMonday for November and I thought I’d give you an extract from the mythpunk / steampunk short story which I was lucky enough to have included in the Dreamtime Damsels And Fatal Femmes Anthology here…
It’s called Mulo, which is the Rromani word for the spirits of our own dead but it actually translates as ‘the wind people’. Here are a few brief facts about the story before I share the snippet…
The story is set in a post-apocalyptic era where workable land and water are scarce and focuses on an exclusively Roma community which has the same class/ caste system as other settled communities. I thought it would be interesting to explore the interplay of power and prejudice without bringing the issue of race into it.
All the names in the story have a certain significance for example, Ndrita means to shine like a small, bright glittering light, to twinkle like a far off star. Ndrita embodies this – a small light that brings hope and then is gone again.
Sihana means like the moon. The moon reflects light, it isn’t a true light itself, it reflects the power of the sun but it doesn’t have it’s own source of power. It can also seem like a cold light, illuminating without aiding life or growth. All this seemed to embody the character of Sihana.
The marsh lights are a real phenomenon here in Britain – and perhaps elsewhere. They are really caused by marsh gas igniting or sometimes by the glowing fungus known as fox fire. Marsh lights have also been called Death Lights, Jack of the Lantern and Peggy of the Lantern and were thought to be malevolent spirits who had drowned trying to lead travellers astray off the path and into the marshes. I first encountered marsh lights in Bleaklow, Derbyshire and have been obsessed with their lore ever since.
I wanted the story to be gritty and realistic but also carry a thread of hope – to explore power imbalances that are inherent in all social constructs regardless of race or culture but also to highlight the notion of choice as a facilitating vehicle for change. Nothing actually changes in the story on a societal level, but the two main characters, Ndrita and Anika, both changed a little for a moment – they put aside their prejudices to save the life of someone they would normally abhor, and who would normally detest them. They took back the power of choice.
Writing is never a clean process and I had some initial problems with keeping the tense and perspective consistent between the characters’ different scenes – something I wouldn’t have picked up on if not for the fantastic editing team so I owe a lot to them for helping me get that straight!
My own favourite character in the story is Anika’s Ma. She is so like a lot of our own older relatives – stuck in their ways and clinging to superstitions so ancient they barely understand their meaning themselves, wise in so very many ways but powerless against the problems of modern times for which all their handed down wisdom couldn’t possibly have prepared them.
I don’t tend to write stories with a message or a moral, instead I hope my writing opens doors and then leaves them open in case others want to come in and explore what I’m exploring.
In the city, where the fog curls just above the cobble stones, there are many lights; the flickering gas lamps breathing milky pools against the evening’s cool, dark breast; the tinder sparks from flaring pipes; the window-stars like cold diamonds or bright catalysts of life.
Move out beyond the streets, out into the woods, follow that lonely ribbon of road away through the marsh, and the lights out there do not cast the same impression on our minds.
Lights, we understand, mean there is someone and who, we ask ourselves, who could be out there in the dark and the mist? Who on a night like this?
The word for the carriers of the marsh lanterns is Mulo and Baba always told me that this word means demon. After Mammy and Daddy and little Dragan were gone, and all that was left was Baba and me, she taught me to light the tallows in their little glass bottles and set them all around the farm each night, to keep the demons away.
She knew a lot of things my Baba, how to keep us safe through the long dark nights in Indigo. But she didn’t know how to make the water safe, and in the end it was only me, and I didn’t know either.
Thankyou for joining me for another #MythpunkMonday, I hope you’ve enjoyed it and if you’d like to jump in and share your own / others marvellous mythpunkish-ness then feel free to do so using the hashtag or in the comments below!
And before I scoot, I promised ferrets, and here they are… All the proceeds from the above mentioned anthology go to Abington Ferret Refuge, you can check them out here…
Happy #MythpunkMonday! Today I thought I’d take a look at owls. I’ve always loved them and our myth-bank has a particularly sad and moving story about the barn owl which has haunted me since I first heard it.
In this tale, the sun god chases his sister the moon goddess around the earth in lust until at last he catches her. Her child is born, a winged, liminal creature of darkness and light with a terrible shrieking cry. The moon draws her night cloak over all her children – the foxes, bats, badgers, deer and all the other nocturnal creatures – but the barn owl she casts out in revulsion because she shines with her father’s light – a wood demon burning with a ghastly flame – and her mother, after all she has suffered, finds that light too painful.
Across world mythologies owls tend to be recognised as symbolic of either wisdom / good fortune or death / ill fortune, or sometimes both.
There’s a nice article on some different cultural beliefs about owls right here: https://www.owlpages.com/owls/articles.php?a=62
Owls are also often associated with the divine feminine – often linked to a goddess such as Lakshmi / Alakshmi, Athena or Blodeuwedd and it’s this aspect of the owl-image within our collective consciousness that I feel is a good in-road for punk fiction.
In truth of course all owls are not wise, or evil and seeing an owl is more likely to indicate that we have stumbled into its territory rather than it has sought us out to give us some dire warning of our own imminent demise.
But it is interesting, I think, that a creature which is seen as magical, wise, lucky (if you eat it), ill-omened, deadly and even evil should also be so often associated with the feminine. I feel it says a lot about historic cultural views of innately feminine attributes which now, in the light of modern cultural paradigm shifts, need to be challenged.
So bring on the stories that break the owl-shaped mould for the parameters of feminine form – and visa versa of course! Bring on the stories which illuminate the prison bars of feather and bone, and set us free to really fly.
How about you? Do you have a favourite owl myth? Have you included owls in your own mythpunkery? Or do you have a real life owl encounter you’d love to share? Feel free to join in the fun in the comments below or using the #MythpunkMonday hashtag!
Beautiful owl image by Gavin Vincent http://www.freeimages.com
It feels appropriate at this time of year, in my dark Mordorish little corner of the earth, to talk for a while about things other than the joyous and the beautiful. There is much here in life that is ugly and that stings, that hurts the flesh and the soul and when our Northern winter comes, bringing with it long stretches of cold damp weather, illness and isolation, many of us are forced to sit in company with these grim beasts for weeks or months on end. That’s not to say that winter cannot be a blessing, and to many it is, but today I’m going to talk about the issues for those for whom it definitely isn’t.
How we deal with pain depends on many factors – the nature of what pains us, whether it is curable or not, whether rest helps or is detrimental, whether medication or analgesics are available or useful, whether we have free will to choose our own path through pain or whether it is thrust upon us by well-meaning Others…
Pain is usually a signal that something is wrong somewhere and no form of cure can be complete unless it recognises first the cause of the pain it is trying to eliminate.
I live with RA. For me pain is usually a sign I have done too much and need to slow down, in those cases taking analgesics and pushing through only makes things worse. Occasionally, it can be a sign that I have been too inactive and need to do more, in that case painkillers can help.
The stories we tell ourselves and eachother about pain are important because they shape our expectations of ourselves and others. If we only listen to tales like that of Elija under the broom tree, we will labour under the assumption that all and any pain is an indication that we need to rest, indulge in self care and remain passive until the pain is passed. On the other hand if we only listen to stories of tenacity like that of Demeter, for example, we are likely to carry the idea that all pain is something that can be pushed through and overcome by sheer force of will.
Both these extremes are, in my opinion, dangerous. Personally, I prefer stories where the cause of physical or emotional pain is brought to light and examined, where possibilities are left open, where many paths forward and back are visible and viable.
Mythpunk, with its postmodernist roots, can speak into this space effectively, can question and ridicule the notion one a ‘one size fits all’ philosophy for dealing with pain; the pain that cries ‘stop! enough!’, the pain that is the sweet release of hidden things, the pain that says ‘move, now, come on, get going,’ the pain that harms, the pain that heals, that births or ends, the pain that needs to be put in its place and told ‘pipe down, this is being dealt with, hush now and let us get on with it’… and all the other types of pain, they each deserve their recognition and their voice.
Here’s an extract from two of my own mythpunk pieces that deal with the subject of pain, both mental and physical, the first is from The Painter’s Daughter, which is currently published in Invisible The Mystery Of Hidden Illness and the other is from Ado which you can find in my own mythpunk collection, Mahrime: Mythpunk for monsters.
The Painter’s Daughter
The little demon jabbed the quill spike hard into the soft, pale flesh of her arm.
Out leapt a tiny spurt of paint.
Then slowly, and with the girl in thrall,
He dragged the rainbow colours out
In swirls and spirals, tree cassyn pathways to guide the flow of all that weary weight into traces of beauty and scope.
Here was a dream in flesh.
Here was pointillized pain.
Here was inside out for all to see and staining no one but herself; surely, no words would be needed now . The world would smile and nod its head at her, as they knocked shoulders in the street, and whisper
‘ah, so, that is how it is with her, mm, we understand now why she walks so slow and dares not speak. How could a child do otherwise, with so much colour inside?’
So she stepped out.
With the bird quill tucked behind one ear…
Ado : When all is lost
“But look, ” she said, “we are still here.”
“No we aren’t” I said “There is something left that was not destroyed, but it isn’t us.”
“Look,” she said.
I kept my eyes on the sunrise.
For brief seconds there was beauty. The smoke seemed to bleed through the light like the flourish of a dancing hand – a love letter on pink paper.
For the space of a breath, the thousand fragments cart wheeling on the breeze were pale moths journeying to find the moon.
Up and Up.
Catch them, they crumble. They are only the little grey ghosts of all the things we loved. Echoes that stain our fingers and nothing more.
“Don’t tell me this is love,” I said. “Don’t tell me this is the plan.”
Thanks so much for joining me again for another #MythpunkMonday, do feel free to jump aboard and share your own / others work or thoughts using the #MythpunkMonday hashtag or in the comments below. Big blessings to all who struggle, at this time of year or any, it is tough but together we can support eachother and make space for our voices to be heard.
Happy #MythpunkMonday! Last month we talked about the power of Mythpunk, this week I’m going to ask how we wield that power responsibly – or if we even need to? I’m going to look at one particular Mythpunk song by my favourite singer/songwriter, talk about my own journey in Mythpunkery and give you a little snippet of one of my own Mythpunk stories.
So, last week we looked at the power of myth and the importance of Mythpunk as a subversive form that can challenge mainstream culture and instigate social change.
That makes Mythpunk powerful too and – as all us true geeks know – ‘with great power comes great responsibility’ (cheesy but true, guys, cheesey but true!)
So what responsibility do Mythpunk creators have and to who?
It’s not an easy question and the answer is likely to be a very personal one for all of us – different for each punk who puts pen to parchment. But I think it’s vital for us all to consider and to create ongoing discourse around this point.
From my own point of view, I came to Mythpunk (although I wasn’t aware of the phrase at the time) feeling as though I wanted to bite back at the restrictive, prejudiced, tired and boring old tales I had grown up hearing. I was carrying fire in my blood and in my head and it flowed out through my pen in rage against the morals and values inherent in those tales, all of which seemed to say that ‘people like me’ were not acceptable, could not be heroes, needed either rescuing or destroying and would certainly get our comeuppance one day … etc etc.
So I wrote to bite back, I wrote to destroy and obliterate and to replace all that ancient, old hat, prejudiced nonsense (as I saw it) with my own values, morals and world-view.
As I got older, I learned a revelation that made me stop and think. It didn’t make me regret what I’d written before, but it did make me proceed from that point onwards in a different way… I learnt the history of my people – a history which my family had been forced to hide from us because of deep rooted and continued prejudice against our people, a history which, I now realise, had been partly encrypted in story and song and passed down through generations in the hope that one day we would understand… and here I was taking a scythe to it all in anger.
Worse still, I soon found – as I now hungrily hunted for more stories, myths, tales, legends and songs which would tell me more about our culture and history – I came up blank ; most of it has been lost and what remains has been twisted and manipulated (not ‘punked’ which is something quite different) out of all recognition by other cultures in order to maintain the myth of the ‘Gypsy Creature’ by people who are not even Romany.
I felt hurt and lost and angry and guilty and very many other things as well and eventually those feelings lead me to write Mulengi Sinija (a tale of cultural appropriation and white-washing which shows how a less powerful culture can be forced to hide themselves while the dominant culture wears their clothing and beliefs like an exotic mask, until eventually the grandchildren of the less dominant culture have forgotten who they are. ) and also The Road Back Lost, which I’m going to share an exert of today.
So after that point I decided that although there really were parts of my culture that needed to evolve, so much had been lost that I wanted my Mythpunk to focus on preserving the good, the beautiful, wise and historic aspects to make tales worthy of passing on to my own children.
I’m still on uncomfortable ground here – there are definitely dark moments when I ask ‘do I have the right to do this?’ and I can only comfortably answer ‘yes’ because it is my own culture and belief, my own experience, the voice of my own blood that is singing through me. I am not certain I could always give a resounding ‘yes’ if that were not the case.
I think that, for me, the subject boils down to questions of Power,Voice and Ownership – does the mythology I’m punking from exist in enough written forms that its power and voice resound through history and are unlikely to be altered / obliterated forever by my work here and now? – does the culture which this mythology hales from have enough power and voice on the world stage to protest against my meddling with it, should it choose to do so? – and lastly, is the culture my own?
But this is just my story, my journey, my own evolving view on things, – I’d be really interested to hear what you think on the subject! Should Mythpunk be a free-for-all? Is it OK to punk from other cultures? Should we not punk at all? Or is there a middle road and if so, how do we stay on it?
It’s a Mythpunk’d version of the child ballad The Raggle Taggle Gypsies / The Gypsy Laddie / Black Jack Davy, a ballad I grew up with, which tells the tale of Lady Cassillis and her lover the Romanichal folk hero and Rom Baro Johnnie Faa.
In that folk tale, the Earl of Cassillis marries his young wife against her will, but her lover, Johnnie Faa, or Black Jack Davy, rescues her and they run away together. The Earl eventually catches them, hangs Faa and his brothers and imprisons his wife for the rest of her days. There isn’t any truth in the tale as far as Faa and Cassillis are concerned, and of course there are aspects of it which seem wonderful and other aspects which seem dreadful.
Here’s the song and above it I’ve included Heather’s introduction/ explanation of it as well – I’ve chosen it because, as with the original, there’s a lot about it that I love from a fun and feminist perspective and also a lot that feels uncomfortable … see what you think?
And finally here’s the excerpt I promised from The Road Back Lost, if you like it and want to read the whole things you can find it on Vocal… https://poets.media/the-road-back-lost
THE ROAD BACK LOST
Do you know what it is like to gut a wolf, child? Do you think you have the stomach for the knife? If you are a daughter of the wood, you ought at least to have that. But perhaps the tool they have given you is not up to the task? Faced with the breath, the lure of iron scent, the clinging claret clots that call to your own quickened pulse, the sharp, sharp teeth a grotesquery of your
Perhaps you would rather flee?
Or perhaps that dilation of your dark and precious orbs betrays your lust to leave this wood and simply be devoured, melting on a hot tongue, melting in a hot belly, melting like a shadow into night? How many times have you tried to lose yourself that way? How many times have you wandered from the path, waiting for your wolf?
Here she is, child, here she sits; white throat waiting to welcome you home.’
Thanks for joining me for another #MythpunkMonday and please feel free to join in a share your own / others Mythpunk either in the comments or using the hashtag – let’s fill every Monday with marvellous Mythpunk madness 😀
If you haven’t seen the incredible mythpunk indie film Ember Days, I recommend you do so. It’s epic testimony to what can be done when a group of folk take their passion and run with it. Today I’m sharing the post in which writer / director Sean-Michael Argo shares his thoughts on how the film came to be, the challenges of an indie production and the inspiration behind the mythpunk…
Have you got a favourite mythpunk film or series? I think mine right now would have to be Netflix Once Upon A Time – which may even have to be called fairypunk, although there’s plenty of myth in there too. I just love the way it questions universal notions of good, evil, truth, lies, honour, hero…. oh all right, you got me, I just love the episode where they all burst into disney musical song! (cringes and runs to hide under the table in shame! XD)
Hope your Monday is mythlicious and punktastic and if you’d like to join in with #MythpunkMonday, feel free to share your own / others mythpunk marvels using the hashtag or in the comments here 🙂
Happy #MythpunkMonday! And happy Halloween / Samhain / Candyfest, whatever you happen to be celebrating at this time! In my house we use this time to remember our dead, to explore liminality and, of course, to stuff ourselves silly with sweet treats! We’re lucky enough now to live in a community where the whole neighbourhood hypes-up for trick or treating and everyone decorates their houses and gardens and opens their doors to the little goblins and witches who drop by to wish each family the best of the season – it’s like carol singing with a ghoulish twist!
So here is a little snippet from Mahrime, the title piece of my mythpunk collection ‘Mahrime – mythpunk for monsters’ . In this part a city girl makes a pact to save a nearby forest, each night she lets a scarlet cord down from her window for the monsters who live within it to climb up and they reward her in an unusual way…
You would think I cracked the treasure case open and sucked out the gold, but I was afraid, afraid of stains and questions, afraid my mother would find out about these secret midnight monster feasts. So instead I opened my mouth up wide and carefully, carefully swallowed each egg down whole.
Whole, the eggs of Del came into my warm belly and my flesh cradled them like a bowl of olive wood, my womb knit around them like latticed ligaments of vine; safe, warm, nourished… it should have been no surprise when they hatched out, the fledglings scraping my tissue raw as the forced their blind passage up through my vocal tubes and tore out of my horror-stricken mouth to flop, drenched and heaving onto the breakfast table.
In front of my mother, these fledgling crow-gods scrambled from my mouth and I could not hold them back. But mothers are used to these things. She narrowed her eyes at me, did I not think she had been young once? Did I not think she too had longed for trees and monsters and given birth to sky-gods in her time? And had not my grandmother done as she would now, stuff her daughter’s mouth with wormwood and gilead, with nightshade and mandrake and bind it shut tight with ribbons torn from her own scarlet dikhlo?
All this she did and then she cut the red cord.
I slept, falling in my dreams through the barbed gullet of a beast that was a city that was my mother that was seven little queens with seven little axes all hacking, hacking at my scarlet life line, all trying to sever me from my beloved monsters. But I laughed as I spun through their loathly innards because even in sleep I felt them; my little ravens, my little gods, pecking away at their human-girl prison, gorging and scraping at all the cumbersome weight that held us all pressed into this room, this house, this city on a hill.
Peck. Peck. Peck.
I felt the breeze stir through me, the flutter of their strong, soft wings striving through my rib cage, the thrust of bills chiselling against my teeth and I woke to find myself cleaned of all my superfluous flesh, gleaming in my bones, seeing with a thousand yellow crow eyes. Still they scrabbled and flapped and pushed the boundaries of all that I still was until they carried me up, up the chimney and out into the sky above.
If you enjoyed this snippet you can read the whole story here on Vocal…
And if you’d like to buy me a brew to help fuel my next outpouring of mischievous mythpunkery you can find me on Ko-Fi
Thanks for joining me for another #MythpunkMonday and do feel free to join in and share your own / others mythpunk creations either using the hashtag or in the comments here!
Happy MythpunkMonday! A while back in September, we looked at the mythology and folklore of trees and I shared an extract of some of my tree-based mythpunk Opre! I promised then that I would spend another post looking at working trees into our Mythpunk, so here we go…
As comfortably as trees sit within the heart of many world Mythologies, they don’t lend their image so readily to the realm of punk, at least not at first glance.
We tend to associate trees with the countryside, with high fantasy or historical settings, they might be used in writing to create the feel of tranquillity or terror but we seldom see trees being used to create a gritty urban backdrop for a dystopian situation, or being the catalyst for a postmodernist plot. Fictional trees that speak, tend to speak like old men and women, or very occasionally naive young girls. I would like very much to see a Mohawk sporting, forty-something, jaded Willow Tree hurling cans at litter louts in a psuedo-park in central New London…
That’s an extreme and slightly comical example of course, but I think it’s a good hammer with which to smash our preconceptions about trees in mythic fiction. Trees are, to my mind, too often portrayed as benign life givers, old fonts of wisdom and healing, sources of magic, resources to be used and abused. But they have other faces too ; they can poison, choke, harm, barb, wound, unbalance, tear down and destroy … I mentioned Tolkien’s Ents in the last post in relation to anthropomorphism, but I do very much like their verve!
Our historic abuse of trees and their land surely has enough fodder in it for gritty, feral, subversive voices to rise up from the asphalt and the concrete, the timber frames, furnace and cellulose packaging and bite back so, here is a little list of tree-mendous (had to be done) tree-punk to give us some inspiration, click on each title to follow the links and feel free to share your own ideas, examples and gawd-awful tree puns in the comments! XD
I very much like the trees described in Blades In The Dark ; Jayan Park in the Charterhall district is full of beautiful alchemical abominations in a sunless world, deadly to touch and utterly useless for supporting life, but still revered.
“The great alchemist for whom this park is named contrived to formulate soil and seeds that could produce real, growing trees, without sunlight or radiant energy. They are horrifically toxic to all living things and must not be touched but they still grow beautifully here, over 100 years later.” – Blades In The Dark P262.
In a world not so different from our own, a vigilante group of techies have shut down all the computer systems on the planet in an attempt to put an end to the war and destruction orchestrated by technology. But where there’s a will, there will always be a way and a new ‘cellulose tech’ has now been developed. But using living plant cells in communications technology leads to some disturbingly sentient systems… and then the people begin to vanish…
A POISON TREE
This poem by William Blake is, of course, not actually about a tree but I find the imagery and metaphor strongly evokes a punk sense of proactive subversion; the vengeful gardener, the poisoned fruit / the bright lure to death – in many ways the song of technology to the heart of human kind; the two fingered punk salute at the end…
Here’s a suckerpunch one for you, this one got me right in the windpipe when I saw it so I’m only going to post the link in the title and you can follow it to the picture. It’s inspiring my WIP at the moment!
This broke my heart, appalled and held me enthralled with grim fascination when I first saw it a few years back. The video gives one side of the coin, click the title link for the other…
And just as a fun note to end on – Yes they do exist!
I hope you enjoyed this #MythpunkMonday post, do feel free to join in and share your own work or that of others, using the hashtag and post your own thoughts and tree-punk wisdom in the comments 🙂