Thanks so much for journeying along with me so far, or if your new then very much welcome aboard!
A lot of my own stories centre around the strife and tension suffered by cultures who come seeking refuge, fleeing war and persecution, when the host country fails to welcome and respect them as human beings with established beliefs, values and ways of life.
These deserve to be valued wherever possible, just as those of the established culture are already, but so often they instead become embedded in a strange juxtaposition of both shame and ferocious pride.
When our beliefs, culture, language, skin colour, clothes and ways of being are treated as strange or unnatural by others (especially if they are outlawed, as in the case of the original Rromani refugees in Europe) those precious things which are innately ours can become a source of shame and we can feel the need (perhaps in fear of our lives or liberties) to hide them.
At the same time, in hiding them there is a sense of ritual preservation – a keeping close, a treasuring – and that can become obsessive and unnatural in itself as the evolution of ideas which would take place naturally over time with each generation is now not allowed to happen.
Sacred things die. They are not passed on. Partly out of fear – putting the young ones in danger. Partly our of pride – this knowledge will die with us, the last pure ones, it cannot be trusted to anyone else now, it will become diluted and destroyed or turned against us all.
I’m going to share with you an extract from ‘Mulengi Sinija’ which means Table For The Dead. This is a small shrine of sweet treats laid out for the ancestors to encourage them to remember the next generation, the little ones, and watch over them and visa versa to encourage the young children to enjoy communing with their ancestors.
Here though, the celebration is taking place in a strange new land where the characters are forced to hide who they truly are (firebirds living secretly amongst a population of spiders) and the irony is that the precious link between young and old, past and present, ancestors and living is being lost as the generations pass and so the title is more a lamenting ; a saying goodbye, rather than the celebration it was meant to be….
Mulengi Sinija Extract:
There is a weight, more than the fabric, of that long black skirt and the high necked lace shirt she heaves up over her fire form. Here are the white-beaked masques now with their golden glitter and their gaudy plumes, here are the capes of scarlet velveteen, the sun is sinking with a sigh to the guillotine.
One more cup before we have to go? We drink it slow. Drink deep the thousand stories calligraphed in dark amber there against the white. And when it is all gone, step out into the night.
If you liked the extract you can read the rest of it on my sister site here:
Thankyou for joining me for MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂
Good morning Ladies and Gentlemen, thankyou for joining us for elevenses this morning! Today you find us burning the candle at both ends. We have just returned from laying bets on a splendid spot of hex-slinging over at The Angel where we ran into a very dear friend of ours, Jack and Marjory, who used to work in the treacle mines over at Chobham (before we liberated them and the other orphans who had been enslaved there that is)
We should probably explain to any non-UK residents that, here in Britain, we mine our treacle out of the ground. This has been the case for centuries and William Cobbet, recently visiting Crumbria in 1816, wrote:
“This place I found to be a fair and healthy place, the women and children well fed and happy. Most menfolk were at work upon the Land but that evening in the excellent Crown and Thorns Inn I was surpassingly surprised to see many men brown of hue. On enquiry I determined that these were miners of Treacle and what a jolly crew they turned out to be. That night I repaired to my bed thanking our maker that there was at least one happy parish in the land.”
You see, when rain water falls over Birch forests any residual sap on the sides of the tree trunks becomes dissolved in the rain water and is carried down under the ground. The rainwater seeps into the bedrock where it pools and eventually evaporates, leaving behind the black sticky birch sap , or treacle. Over thousands of years the treacle hardens into veins which can be mined out of the rock in the same way as coal. Occasionally, the pressure of large deposits causes the rock to crack and the treacle to ooze, or sometimes rocket, to the surface, in fact this is how the treacle hot spot in Chobham was discovered – much to the embarrassment of the courting couple who were caught in the explosion.
Treacle mining has, in the past, controversially employed boggarts to retrieve the ‘black gold’ (as we call it over here) but the government now ‘employs’ street children to do the dirty work as the boggarts, along with all other magical beings, disappeared after the goddess was defeated.
Of course Max and I are communicating with you via the wonders of aether-technology from the year 1842 but Penny tells us that in fact the last known treacle mine in Britain closed in 2012, which begs the question…if you are still eating treacle, where is all your treacle coming from? Hm? Because if you are depending on the one and only European Treacle Mine in Bergues, you may find your post-Brexit desserts have come to a sticky end.
The Bergues Treacle Mine was founded when Frittenden pit boss Harrold Gray was forced to close his mine after a plague-like infestation of Fritts (small insects which live below ground and destroy the wheat crops of neighbouring farms). Gray decided to take a trip down to the cliffs at Dover and reflect on which direction his life now ought to take. Gazing out to see he happened to glance down and saw a gentleman of similar age standing perilously close to the cliff edge. Harry called out to warn the fellow but in doing so alarmed him and the young man slipped, falling into the waves below. Without thinking, Harry leapt after him and, clinging to eachother for dear life, the two were quickly swept out to sea. Fortunately they were picked up by a schooner running buns out of Calais but as the smugglers were on their return trip they could only agree to drop the two men in France. Stranded with no means of getting home, Harry and his new chum Herbert made their way by happenchance to Bergues where they discovered that the local forester, Majolica Luneville, had recently struck a treacle gyser and had no idea how to exploit the vein. Harry stepped in with his expertise and together the three treacleteers opened the first and only ever French Treacle Mine. Since all the British mines are now closed, we can only assume that all the world’s treacle now comes from there.
Still it is possible that the British monarchy have already forseen this problem and made the first move – The Prince Of Wales has apparently recently laid claim to the treacle mining rights in the Duchy of Cornwall, much to the anger of Talskiddy Treacle Mining Corporation.
Luke Bazeley, the mine boss at Talskiddy said “Although it’s said that nothing will come of this, I think that as the current climate is cold as far as Talskiddy treacle’s market value is concerned, this worried some local employees.”
Talskiddy residents first heard about the claims in a letter sent to them by the Land Registry. It said the registration did not mean it had any intentions of mining the land but residents and workers are naturally concerned.
Mayor of St Columb David Swindells said: “The Duke of Cornwall is trying to claim the land and minerals of the people of Talskiddy, but this is a Mad Hatter idea. This isn’t Alice In Wonderland and if he continues, he might find himself in a sticky situation.”
A Cornwall Council spokesman said they would try “ to keep the local community sweet”
So there you have it, will there still be treacle after Britain leaves the EU? Will the crown seize the day and cash-in by re-opening the mines of old Blighty? Or will treacle deposits be discovered elsewhere and instigate world war five? Who knows. In the meantime here are some interesting articles exploring the plight, decline and politics of the treacle industry in Britain , you know, in case you thought we were making it all up… oh ye of little faith…
Treacle Mines Of Britain: http://www.treacleminer.com
Treacle Tax: Dunchideok Mine Treacle Tax
Trevithick re-opnes – https://trevithick-society.org.uk/cornish-treacle-mine-re-open/
Miners convention: http://www.treacleminer.com/
Kent closures: http://www.treacleminer.com/
Saben mine closure: https://www.duedil.com/company/gb/02159301/sabden-treacle-mines-limited
Mrs Baker will be talking Steampunk India with Suna Dasi in her soup kitchen tomorrow and Peril flings wide the doors of his Lovely Library on Friday to bring you his latest piece of anthropological research – ‘Tales From Steampunk’d Lancaster Part 1: Tales Of The Hex Slingers’ . And of course Max and I will be back on Monday with some more excellent fiction and tea so, until then please remain always,