WARNING – CUTE SMALL MAMMAL ALERT!!!!!
Wow, we’re three months into this regular post now and I’m feeling really positive about that, thankyou for all the enthusiasm and support you’ve all shown 🙂
Heading into the insanity of the festive season I thought I’d use our December #MythpunkMonday posts to bring you little lesser known snips of winter-themed myths and legends as mythpunk writing hooks to feed the imagination through this manic time of tinsel and terrible music 😉
And moving into January, I’d like to offer some Mythpunk Mondays as guest post slots so if you have an idea for a post with a mythpunk theme, or if you are a writer or artist who would like to promote your own mythpunk works, drop me an email at firstname.lastname@example.org subject #MythpunkMonday Guest Posts and I will slot you in.
But before all that, here’s my last #MythpunkMonday for November and I thought I’d give you an extract from the mythpunk / steampunk short story which I was lucky enough to have included in the Dreamtime Damsels And Fatal Femmes Anthology here…
It’s called Mulo, which is the Rromani word for the spirits of our own dead but it actually translates as ‘the wind people’. Here are a few brief facts about the story before I share the snippet…
The story is set in a post-apocalyptic era where workable land and water are scarce and focuses on an exclusively Roma community which has the same class/ caste system as other settled communities. I thought it would be interesting to explore the interplay of power and prejudice without bringing the issue of race into it.
All the names in the story have a certain significance for example, Ndrita means to shine like a small, bright glittering light, to twinkle like a far off star. Ndrita embodies this – a small light that brings hope and then is gone again.
Sihana means like the moon. The moon reflects light, it isn’t a true light itself, it reflects the power of the sun but it doesn’t have it’s own source of power. It can also seem like a cold light, illuminating without aiding life or growth. All this seemed to embody the character of Sihana.
The marsh lights are a real phenomenon here in Britain – and perhaps elsewhere. They are really caused by marsh gas igniting or sometimes by the glowing fungus known as fox fire. Marsh lights have also been called Death Lights, Jack of the Lantern and Peggy of the Lantern and were thought to be malevolent spirits who had drowned trying to lead travellers astray off the path and into the marshes. I first encountered marsh lights in Bleaklow, Derbyshire and have been obsessed with their lore ever since.
I wanted the story to be gritty and realistic but also carry a thread of hope – to explore power imbalances that are inherent in all social constructs regardless of race or culture but also to highlight the notion of choice as a facilitating vehicle for change. Nothing actually changes in the story on a societal level, but the two main characters, Ndrita and Anika, both changed a little for a moment – they put aside their prejudices to save the life of someone they would normally abhor, and who would normally detest them. They took back the power of choice.
Writing is never a clean process and I had some initial problems with keeping the tense and perspective consistent between the characters’ different scenes – something I wouldn’t have picked up on if not for the fantastic editing team so I owe a lot to them for helping me get that straight!
My own favourite character in the story is Anika’s Ma. She is so like a lot of our own older relatives – stuck in their ways and clinging to superstitions so ancient they barely understand their meaning themselves, wise in so very many ways but powerless against the problems of modern times for which all their handed down wisdom couldn’t possibly have prepared them.
I don’t tend to write stories with a message or a moral, instead I hope my writing opens doors and then leaves them open in case others want to come in and explore what I’m exploring.
In the city, where the fog curls just above the cobble stones, there are many lights; the flickering gas lamps breathing milky pools against the evening’s cool, dark breast; the tinder sparks from flaring pipes; the window-stars like cold diamonds or bright catalysts of life.
Move out beyond the streets, out into the woods, follow that lonely ribbon of road away through the marsh, and the lights out there do not cast the same impression on our minds.
Lights, we understand, mean there is someone and who, we ask ourselves, who could be out there in the dark and the mist? Who on a night like this?
The word for the carriers of the marsh lanterns is Mulo and Baba always told me that this word means demon. After Mammy and Daddy and little Dragan were gone, and all that was left was Baba and me, she taught me to light the tallows in their little glass bottles and set them all around the farm each night, to keep the demons away.
She knew a lot of things my Baba, how to keep us safe through the long dark nights in Indigo. But she didn’t know how to make the water safe, and in the end it was only me, and I didn’t know either.
Thankyou for joining me for another #MythpunkMonday, I hope you’ve enjoyed it and if you’d like to jump in and share your own / others marvellous mythpunkish-ness then feel free to do so using the hashtag or in the comments below!
And before I scoot, I promised ferrets, and here they are… All the proceeds from the above mentioned anthology go to Abington Ferret Refuge, you can check them out here…
Happy #MythpunkMonday! Today I thought I’d take a look at owls. I’ve always loved them and our myth-bank has a particularly sad and moving story about the barn owl which has haunted me since I first heard it.
In this tale, the sun god chases his sister the moon goddess around the earth in lust until at last he catches her. Her child is born, a winged, liminal creature of darkness and light with a terrible shrieking cry. The moon draws her night cloak over all her children – the foxes, bats, badgers, deer and all the other nocturnal creatures – but the barn owl she casts out in revulsion because she shines with her father’s light – a wood demon burning with a ghastly flame – and her mother, after all she has suffered, finds that light too painful.
Across world mythologies owls tend to be recognised as symbolic of either wisdom / good fortune or death / ill fortune, or sometimes both.
There’s a nice article on some different cultural beliefs about owls right here: https://www.owlpages.com/owls/articles.php?a=62
Owls are also often associated with the divine feminine – often linked to a goddess such as Lakshmi / Alakshmi, Athena or Blodeuwedd and it’s this aspect of the owl-image within our collective consciousness that I feel is a good in-road for punk fiction.
In truth of course all owls are not wise, or evil and seeing an owl is more likely to indicate that we have stumbled into its territory rather than it has sought us out to give us some dire warning of our own imminent demise.
But it is interesting, I think, that a creature which is seen as magical, wise, lucky (if you eat it), ill-omened, deadly and even evil should also be so often associated with the feminine. I feel it says a lot about historic cultural views of innately feminine attributes which now, in the light of modern cultural paradigm shifts, need to be challenged.
So bring on the stories that break the owl-shaped mould for the parameters of feminine form – and visa versa of course! Bring on the stories which illuminate the prison bars of feather and bone, and set us free to really fly.
How about you? Do you have a favourite owl myth? Have you included owls in your own mythpunkery? Or do you have a real life owl encounter you’d love to share? Feel free to join in the fun in the comments below or using the #MythpunkMonday hashtag!
Beautiful owl image by Gavin Vincent http://www.freeimages.com
If you haven’t seen the incredible mythpunk indie film Ember Days, I recommend you do so. It’s epic testimony to what can be done when a group of folk take their passion and run with it. Today I’m sharing the post in which writer / director Sean-Michael Argo shares his thoughts on how the film came to be, the challenges of an indie production and the inspiration behind the mythpunk…
Have you got a favourite mythpunk film or series? I think mine right now would have to be Netflix Once Upon A Time – which may even have to be called fairypunk, although there’s plenty of myth in there too. I just love the way it questions universal notions of good, evil, truth, lies, honour, hero…. oh all right, you got me, I just love the episode where they all burst into disney musical song! (cringes and runs to hide under the table in shame! XD)
Hope your Monday is mythlicious and punktastic and if you’d like to join in with #MythpunkMonday, feel free to share your own / others mythpunk marvels using the hashtag or in the comments here 🙂
Happy #MythpunkMonday! And happy Halloween / Samhain / Candyfest, whatever you happen to be celebrating at this time! In my house we use this time to remember our dead, to explore liminality and, of course, to stuff ourselves silly with sweet treats! We’re lucky enough now to live in a community where the whole neighbourhood hypes-up for trick or treating and everyone decorates their houses and gardens and opens their doors to the little goblins and witches who drop by to wish each family the best of the season – it’s like carol singing with a ghoulish twist!
So here is a little snippet from Mahrime, the title piece of my mythpunk collection ‘Mahrime – mythpunk for monsters’ . In this part a city girl makes a pact to save a nearby forest, each night she lets a scarlet cord down from her window for the monsters who live within it to climb up and they reward her in an unusual way…
You would think I cracked the treasure case open and sucked out the gold, but I was afraid, afraid of stains and questions, afraid my mother would find out about these secret midnight monster feasts. So instead I opened my mouth up wide and carefully, carefully swallowed each egg down whole.
Whole, the eggs of Del came into my warm belly and my flesh cradled them like a bowl of olive wood, my womb knit around them like latticed ligaments of vine; safe, warm, nourished… it should have been no surprise when they hatched out, the fledglings scraping my tissue raw as the forced their blind passage up through my vocal tubes and tore out of my horror-stricken mouth to flop, drenched and heaving onto the breakfast table.
In front of my mother, these fledgling crow-gods scrambled from my mouth and I could not hold them back. But mothers are used to these things. She narrowed her eyes at me, did I not think she had been young once? Did I not think she too had longed for trees and monsters and given birth to sky-gods in her time? And had not my grandmother done as she would now, stuff her daughter’s mouth with wormwood and gilead, with nightshade and mandrake and bind it shut tight with ribbons torn from her own scarlet dikhlo?
All this she did and then she cut the red cord.
I slept, falling in my dreams through the barbed gullet of a beast that was a city that was my mother that was seven little queens with seven little axes all hacking, hacking at my scarlet life line, all trying to sever me from my beloved monsters. But I laughed as I spun through their loathly innards because even in sleep I felt them; my little ravens, my little gods, pecking away at their human-girl prison, gorging and scraping at all the cumbersome weight that held us all pressed into this room, this house, this city on a hill.
Peck. Peck. Peck.
I felt the breeze stir through me, the flutter of their strong, soft wings striving through my rib cage, the thrust of bills chiselling against my teeth and I woke to find myself cleaned of all my superfluous flesh, gleaming in my bones, seeing with a thousand yellow crow eyes. Still they scrabbled and flapped and pushed the boundaries of all that I still was until they carried me up, up the chimney and out into the sky above.
If you enjoyed this snippet you can read the whole story here on Vocal…
And if you’d like to buy me a brew to help fuel my next outpouring of mischievous mythpunkery you can find me on Ko-Fi
Thanks for joining me for another #MythpunkMonday and do feel free to join in and share your own / others mythpunk creations either using the hashtag or in the comments here!
Today I’m going to point you at some more fantastic Mythpunk, this time from Theodora Goss who was born in Hungary and whose work is heavily influenced by Eastern European Mythos and is an absolute joy to read! Here are her thoughts on the Mythpunk Genre …
And you can find her fantastic collection of short stories here:
Photograph by Kovacs Orsi from www.freeimages.com
Happy #Mythpunk Monday!
Today I’m going to talk about trees! I find few things more inspiring than walking through a forest where the trees seem anthropomorphic. Coming from a spiritual tradition which taught me from the earliest age that all trees were living sentient beings with their own spirits and personalities, I find it interesting that people seem to be drawn more to commune with trees like oak and hawthorn who twist their trunks more readily into gnarled semblance of faces or limbs than, say, the linden, ash or birch who mostly grow straight up to the sky. Of course there are stories of slender-limbed, silver-skinned birch dryads; pretty young maidens dancing lithe and beautiful in wooded glades, but why do we only seem drawn to trees if we can view them as being in some way like ourselves? Even Tolkein’s Ents had a human-likeness about them…
The phenomenon of Pareidolia may be in some way to blame here – the inherent nature of the brain to seek familiar patterns (particularly those of faces) in dissociated stimuli ; fire, clouds, tree bark, wall paper, rock surfaces, waves … it is a natural survival mechanism developed even before we are born to help us seek out our care givers, our kin and our kind.
But even as we grow older and are able to reason beyond our instinctive drives, wondering and questioning whether a tree spirit would or could or should look anything like us in order to be taken seriously and communed with… I know I am sometimes still guilty of being drawn to those tress who do.
Having said that, the tree spirit I have had the deepest relationship ever was a beautiful, strong, generous and resilient beech tree with little to no anthropomorphic qualities whatever – so perhaps there is a lesson for me eh?!
On the other hand, perhaps it depends on your tradition. Mine, as I say, teaches that trees are beings in their own right and unrelated to humans, although communion can and should be sought with them, but perhaps other pathways view things differently? Perhaps trees twist themselves into human like faces in order to try and communicate with us? Who knows? I’d be interested to hear other thoughts on this if you have them 🙂
What we do know and can say for certain is that we have worked trees into the heart of our mythologies and spiritual traditions since we first began imagining the beginning of ourselves and our world. Without trees we wouldn’t have the planet as we know it and we seem to have been aware of this long before it was scientifically proven.
Many religions incorporate the idea of a World Tree, stretching its branches into the heavens and its roots down into the underworld, for example égig érő fa in Hungarian Mythos, the Norse Yggdrasil, Ağaç Ana in Turkish Mythology, The Slavic oaks which even today form the Zapis tree-temples, the Hindu Ashvattha and the Chinese Jianmu.
Leaving aside the great and the grand of world religions and moving in to a more local level, trees have always played an important part in folklore too. Cloutie trees (as we call them here) can be found all over Europe ; trees where folk can leave a small offering in exchange for the tree’s protection, blessing, healing or as a sign of thanks or respect.
My family made a great thing of visiting one of these shrines and leaving a rag of clothing and the story went that an old man was resting one day in his cloak when a poor child came by with none. The man took of his cloak – his last scrap of clothing – and gave it to the child. The tree saw the kindness of the man and sheltered him from the elements that night so no harm came to him. Then in thanks the man returned next year and tied a piece of his cloak to the tree and now all folk thanks the tree for it’s kindness, but anyone who robs the tree will be cursed! I remember my little sister being too scared to go into the shrine in case she touched a rag and it fell!
Another tradition is to hammer pennies into the trunks of trees in exchange for wishes. This tradition has always rather angered and confused me as it must harm the tree, but a few years back, while visiting a fairy tree near Scar Fell, I was happy to learn the roots of one such tradition – it started some time around the 17th century during times of great famine when there wasn’t enough work and many poor people were going hungry. Rich people in the area were encouraged to hammer coins into felled tree logs and wish for better times to come, then after dark (to spare their pride) the poor were encouraged to come and take the coins. The rich either believed or (more likely) played along with the notion that the fairies and taken their offering and were granting their wish and so things began to slowly improve. Of course it wasn’t a solution to the problem but it is still a nice story about communities working together to help one another.
If you’re interested in some really excellent research on the subject, look out Ceri Houlbrook’s ‘Coining The Coin Tree’ here: https://www.research.manchester.ac.uk/portal/files/54558281/FULL_TEXT.PDF
We’ve talked a lot of myth today, soon I’m going to have a good look at how we incorporate tree Mythos into Mythpunk, because at first glance it’s not an easy fit. But for now, I’ll leave you with a little extract from my own tree-punk endeavours…
This extract is from Opre! which means Arise! It was written for Romani Family History Month and the Opre Roma! movement and it draws parody between the Romani people, (caught and enslaved both literally throughout history as in our enslavement in Eastern Europe and almost complete annihilation during Baro Porajmos (in some cases still today such as Italy ) and metaphorically today where many of us are still unable to live full lives with basic human rights simply because of who we are) and the trees which our ancestors, and still many of us today, revere in a spiritual way (caught and butchered and poisoned and ‘put to use’ by humanity)
But there is a hopeful beauty here too – the roots which push up the paving stones, the seeds which find root in the cracks between tarmac, the branches and leaves which coil over boundaries and fences… so our people have not been destroyed because we shoulder what the world throws at us and we carry on, we find a way to survive, and one day I believe we will arise, not to conquer or steal or enslave others but just to stand on equal ground as all people should…
Our splintered marrow guards your precious ground
Not bought in blood, but taken in the twilight
When ‘taking’ was a thing we did not understand
Now sentinels bound, subservient you think we stand
Down inside those ringlets blacked by damp
Not the wind—kin to your own cur breath—
But the jewels it carries, diamonds, our inheritance,
Touching, unveiling in our stripped-bare bones
If you liked this extract you can read the rest of it here on Vocal: https://poets.media/opre
Or in my Mythpunk collection Mahrime: Mythpunk For Monsters
Thanks for joining me for another #MythpunkMonday! Feel free to leave me your own thoughts on trees, mythology and mythpunk in the comments and to join in and share your own Mythpunk, or someone else’s that you’ve enjoyed, using the hashtag or in the comments below 🙂
Thanks so much for journeying along with me so far, or if your new then very much welcome aboard!
A lot of my own stories centre around the strife and tension suffered by cultures who come seeking refuge, fleeing war and persecution, when the host country fails to welcome and respect them as human beings with established beliefs, values and ways of life.
These deserve to be valued wherever possible, just as those of the established culture are already, but so often they instead become embedded in a strange juxtaposition of both shame and ferocious pride.
When our beliefs, culture, language, skin colour, clothes and ways of being are treated as strange or unnatural by others (especially if they are outlawed, as in the case of the original Rromani refugees in Europe) those precious things which are innately ours can become a source of shame and we can feel the need (perhaps in fear of our lives or liberties) to hide them.
At the same time, in hiding them there is a sense of ritual preservation – a keeping close, a treasuring – and that can become obsessive and unnatural in itself as the evolution of ideas which would take place naturally over time with each generation is now not allowed to happen.
Sacred things die. They are not passed on. Partly out of fear – putting the young ones in danger. Partly our of pride – this knowledge will die with us, the last pure ones, it cannot be trusted to anyone else now, it will become diluted and destroyed or turned against us all.
I’m going to share with you an extract from ‘Mulengi Sinija’ which means Table For The Dead. This is a small shrine of sweet treats laid out for the ancestors to encourage them to remember the next generation, the little ones, and watch over them and visa versa to encourage the young children to enjoy communing with their ancestors.
Here though, the celebration is taking place in a strange new land where the characters are forced to hide who they truly are (firebirds living secretly amongst a population of spiders) and the irony is that the precious link between young and old, past and present, ancestors and living is being lost as the generations pass and so the title is more a lamenting ; a saying goodbye, rather than the celebration it was meant to be….
Mulengi Sinija Extract:
There is a weight, more than the fabric, of that long black skirt and the high necked lace shirt she heaves up over her fire form. Here are the white-beaked masques now with their golden glitter and their gaudy plumes, here are the capes of scarlet velveteen, the sun is sinking with a sigh to the guillotine.
One more cup before we have to go? We drink it slow. Drink deep the thousand stories calligraphed in dark amber there against the white. And when it is all gone, step out into the night.
If you liked the extract you can read the rest of it on my sister site here:
Thankyou for joining me for MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂
Happy Mythpunk Monday!
I’ve always been haunted by the story of The Little Match Girl. Clarissa Pinkola Estes compares it to The Red Shoes and I (in my own small humble opinion) agree with her – how easy it is to spend our days staring at false lights, false hopes, striking match after match to gain a few seconds of cold brightness and the illusion of warmth ; a futile ritual of protection against what lurks in the dark both inside and out… when really all we are doing is burning the hope we do have. The girls in stories like this all have things of worth, things they can use to take care of themselves, but they exchange them / discard them / burn them up / let well-meaning others take them away or brand them ‘useless’ or ‘dirty’ … and they end with nothing.
I’ve worked this theme into several of my Mythpunk stories and I’m going to share one of them with you today. It’s called Matchless but I didn’t want the ending to be as hopeless as the original tales always are ; they always end with the girl dying and the reader is left to take the wisdom away with them but at the end of my tale, because I wanted the reader to be drawn right in and become a part of the story from the outset, I also wanted wisdom to call to them at the end from within the story itself. So we have the old woman, the wildish nature, the instinctual self, the soul-grandmother, the quick little bright snake that says ‘eat my fruit, open your eyes, see the truth of the matter.’
Here’s a little snippet for you, if you like it, you can read the rest for free on Vocal.
Strike one. Strike and you will see us. Strike and know you are not alone and glimpse in an eye blink that we are all the same. True our limbs do not twist and gnarl the same way, true there are washes of muted colour in our sunken orbs and those do vary. True the tails, the talons, the scales, the teeth and claws, the hair all are not identical and we are ancient and new born and have seen the world birthed and have lived but not even a day. But strike again and see us, strike, strike two, you know we are just like you. You know that once upon a time each of us fell down and this, this gap between the lives of all the others, this skipped heartbeat, this caught breath, this missing note, this blind spot in the corner of the universal eye is where we all go.
Matchless also features in the Mythpunk collection, Mahrime: Mythpunk For Monsters
Thankyou for joining me for our third MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂