Today I’m going to point you at some more fantastic Mythpunk, this time from Theodora Goss who was born in Hungary and whose work is heavily influenced by Eastern European Mythos and is an absolute joy to read! Here are her thoughts on the Mythpunk Genre …
And you can find her fantastic collection of short stories here:
Merry #MythpunkMonday! Today I’m going to talk a bit about the power of myth and the importance of Mythpunk in relation to that, then look in depth at some Mythpunk which I think really exemplifies just what the genre is capable of.
So, yay! The second month of #MythpunkMonday is happening! If you’d like to join in and share Mythpunk related marvellousness – your own or other people’s! – then just dive on in using the #MythpunkMonday hashtag or in the comments here, or on your local street corner, or whatever floats your pea green boat! 😉
Myths have been around as long as people have – from the moment we could communicate we started telling stories as a way of understanding our world, preserving and passing on knowledge and, dare I say it, entertaining eachother.
Joseph Campbell (for all his faults) tells us that mythology, particularly when rooted in religion, provides a cultural framework for any one group of people (and Maureen Murdock provides a balancing feminist alternative to his ‘Hero With A Thousand Faces’)
If that’s the case, then folk and fairy tales are perhaps already the rebellious / punk siblings of the stories found in religious texts and preached to the masses as a means of social control ; the secret vehicle by which everyday folk can pass on and preserve their own knowledge, morals, beliefs and understanding. (certainly I like to view them that way!)
It’s easy to see how much power these types of stories can wield. They speak deeply to our souls on a personal level and a lot has been written about the link between myth and psychology by Jung and his followers old and new, but they also resonate in the collective consciousness and the morals, ideas and archetypes they convey slide easily from the lips of the storyteller or the words on the page into the minds of the masses to become accepted as ‘truth’
I’m not a huge fan of Campbell to be honest, but I do recommend reading his works / listening to his interview series if you get the chance because there is a lot to gain despite how out dated and annoying it all is on the surface. He does highlight the need for new myths to be constantly created which reflect and embed the changing understanding of individual and world wide culture – and Mythpunk really does leap out and answer that call doesn’t it?
So as well as being clever, original and entertaining, Mythpunk can be a vital tool in questioning the messages inherent in traditional myths, legends, folk and fairy tales and, like the folktales of old, can be a subversive tool by which ordinary people can voice, preserve and pass on their own values, knowledge and understanding in the face of mainstream dominant cultures.
Most of us live in an exiting technological age, where our punk stories, alternate cultural frameworks and subversive ideologies can reach beyond the small circle of the family hearth, clan campfire or village boundary and touch like-minds across the globe. In a couple of weeks I’m going to start looking at what that means from a perspective of responsibility.
But today I just wanted to focus on the power of Myths and the very subtle, subversive power that Mythpunk can wield as well. Mythpunk has a wide variety of tools at its disposal from the voice it employs – which is often snarky, smart and sassy – to the deep-rooted symbolism which it irreverently, yet sometimes surprisingly tenderly, toys with ; like a kitten with a ball of best knitting yarn.
In that vein, let’s take a look at one of my very favourite graphic novel series Hopeless Maine. This series bridges a wide ocean of genres including Gothic, Steampunk and Mythpunk but I’m just going to focus on its Mythpunk elements because, well, that’s why we’re here right?
WARNING CONTAINS SPOILERS FOR THE SERIES HOPELESS MAINE
Hopeless is a Gothic island just off the coast of Maine, shrouded in sentient mists and born from the imaginations of Nimue and Tom Brown.
People wash up here after the world has chewed them up and spat them out. Few come here by choice. Those who come can never leave. Those who leave can never come back… despite evidence to the contrary, this is what we are lead to believe, this is what the young folk are told, this is what the adults say…
Inside this little pocket-universe are woven together elements of myth, legend, folklore and magic in a beautiful parodic dance macabre.
Just like in the world beyond the mists, life here is hard and troubled and full of questions with no apparent or easy answers. Inhabitants are seldom who or what they seem, and this goes for the disturbingly sentient fauna and flora of the island too who, after all, were surely there before the people came…
And people do keep on ‘washing up’ on the shores of this little hidden isle – just in the same way that world-weary travellers often wash up eventually in a place where our previously held concepts, beliefs, morals, values and so-called truth and virtue and sanity all seem to slide away or stop making sense in the face of incontrovertible evidence that ‘everything is not the way we were told it was.’
The island’s ‘spiritual leader’ seems to embody this place of juxtaposition; on the one hand he is set up as an earthly ‘all-father’ ( being head of the island’s orphanage) … on the other he lacks the ability or will to actually do anything useful to help solve the enormous problems facing his ‘flock’ (other than his default go-to plan of human sacrifice… which is a little disturbing) He calls himself a Reverend… but exactly which religion he is devoted to is a little hazy and the fact that he seems to perform a lot of his devotions in secret, on an island populated by demons, is… curious to say the least. Still, he definitely doesn’t like witches… or does he? You can read more about him here.
Another person who beautifully personifies this ‘crisis’ point is Mrs Beaten, and her regular blog posts are a treat to follow as she flies into one flap after another over the behaviour, depravity and dress sense of her fellow islanders… yet she is obviously far from innocent herself and her very-near-slips every now and then betray an interesting past and a complexity of urges and issues which are all actually possibly very nearly normal if only she hadn’t suppressed them for so long. (On the other hand she could be a multiple murderess with amnesia… only time will tell, but in the meantime, she is definitely judging us all. )
Leaving aside the onion skin layers which parody, lament and poke fun at the condition of the human soul as it flounders in a sea of religious and moral rhetoric and contradiction, Hopeless, Maine is an island full of its own folk lore, magic and elusive myth.
From spoon walkers to night potatoes, there are magical creatures aplenty ; some are native only to the island, some are more readily recognisable from the outer-world and, as such, some are perhaps the monsters and internal demons the islanders have brought with them?
Not much here is edible, not much here sustains the flesh and while that is reminiscent of tales of ‘Fair Elf Land’ where the very air is all that’s needed to sustain life, on Hopeless the air seems to vampirically drain away the will to live – a sort of anti-fairyland perhaps?
There are spiritual entities on the island too. Voices are heard. Eyes appear in the mists. Certainly there are demons and certainly there are those who… associate with them… does this constitute a religion of sorts? A spiritual path through the confusing fog? Are these the Hopeless Gods and do their ways spell salvation for the community of Hopeless? Or should we all be pushing away the voices in the dark that whisper insistently what ‘needs to be done’? Is our new best friend only after our soul after all?
As a series, I have already mentioned that Hopeless poses far more questions about culture and society than it answers, as that is one of the many things I love about it. But there is an ironic thread which runs like red wool through its narrative – I say ironic because that thread is Hope.
Salamandra and Owen are not starry-eyed, lovey-dovey heroes who skip about telling everyone to Hope their way out of their problems like some sickening Disney movie… but through their tenacity, their faith in themselves, their honest endeavours to ‘keep pushing’, they personify Hope whether they mean to or are aware of it or not.
Even by the end of the first volume, I had faith that Sal and Owen would prevail – even if the island itself had to sink into the sea for them to do so – they just carry inside them that punk verve, that subversive spark that glows in the heart of the Mythpunk genre and lights the way for change to slip in through the back door and storm the building.
If you like the sound of the Hopeless Maine series you can find it here:
Photograph by Kovacs Orsi from www.freeimages.com
Happy #Mythpunk Monday!
Today I’m going to talk about trees! I find few things more inspiring than walking through a forest where the trees seem anthropomorphic. Coming from a spiritual tradition which taught me from the earliest age that all trees were living sentient beings with their own spirits and personalities, I find it interesting that people seem to be drawn more to commune with trees like oak and hawthorn who twist their trunks more readily into gnarled semblance of faces or limbs than, say, the linden, ash or birch who mostly grow straight up to the sky. Of course there are stories of slender-limbed, silver-skinned birch dryads; pretty young maidens dancing lithe and beautiful in wooded glades, but why do we only seem drawn to trees if we can view them as being in some way like ourselves? Even Tolkein’s Ents had a human-likeness about them…
The phenomenon of Pareidolia may be in some way to blame here – the inherent nature of the brain to seek familiar patterns (particularly those of faces) in dissociated stimuli ; fire, clouds, tree bark, wall paper, rock surfaces, waves … it is a natural survival mechanism developed even before we are born to help us seek out our care givers, our kin and our kind.
But even as we grow older and are able to reason beyond our instinctive drives, wondering and questioning whether a tree spirit would or could or should look anything like us in order to be taken seriously and communed with… I know I am sometimes still guilty of being drawn to those tress who do.
Having said that, the tree spirit I have had the deepest relationship ever was a beautiful, strong, generous and resilient beech tree with little to no anthropomorphic qualities whatever – so perhaps there is a lesson for me eh?!
On the other hand, perhaps it depends on your tradition. Mine, as I say, teaches that trees are beings in their own right and unrelated to humans, although communion can and should be sought with them, but perhaps other pathways view things differently? Perhaps trees twist themselves into human like faces in order to try and communicate with us? Who knows? I’d be interested to hear other thoughts on this if you have them 🙂
What we do know and can say for certain is that we have worked trees into the heart of our mythologies and spiritual traditions since we first began imagining the beginning of ourselves and our world. Without trees we wouldn’t have the planet as we know it and we seem to have been aware of this long before it was scientifically proven.
Many religions incorporate the idea of a World Tree, stretching its branches into the heavens and its roots down into the underworld, for example égig érő fa in Hungarian Mythos, the Norse Yggdrasil, Ağaç Ana in Turkish Mythology, The Slavic oaks which even today form the Zapis tree-temples, the Hindu Ashvattha and the Chinese Jianmu.
Leaving aside the great and the grand of world religions and moving in to a more local level, trees have always played an important part in folklore too. Cloutie trees (as we call them here) can be found all over Europe ; trees where folk can leave a small offering in exchange for the tree’s protection, blessing, healing or as a sign of thanks or respect.
My family made a great thing of visiting one of these shrines and leaving a rag of clothing and the story went that an old man was resting one day in his cloak when a poor child came by with none. The man took of his cloak – his last scrap of clothing – and gave it to the child. The tree saw the kindness of the man and sheltered him from the elements that night so no harm came to him. Then in thanks the man returned next year and tied a piece of his cloak to the tree and now all folk thanks the tree for it’s kindness, but anyone who robs the tree will be cursed! I remember my little sister being too scared to go into the shrine in case she touched a rag and it fell!
Another tradition is to hammer pennies into the trunks of trees in exchange for wishes. This tradition has always rather angered and confused me as it must harm the tree, but a few years back, while visiting a fairy tree near Scar Fell, I was happy to learn the roots of one such tradition – it started some time around the 17th century during times of great famine when there wasn’t enough work and many poor people were going hungry. Rich people in the area were encouraged to hammer coins into felled tree logs and wish for better times to come, then after dark (to spare their pride) the poor were encouraged to come and take the coins. The rich either believed or (more likely) played along with the notion that the fairies and taken their offering and were granting their wish and so things began to slowly improve. Of course it wasn’t a solution to the problem but it is still a nice story about communities working together to help one another.
If you’re interested in some really excellent research on the subject, look out Ceri Houlbrook’s ‘Coining The Coin Tree’ here: https://www.research.manchester.ac.uk/portal/files/54558281/FULL_TEXT.PDF
We’ve talked a lot of myth today, soon I’m going to have a good look at how we incorporate tree Mythos into Mythpunk, because at first glance it’s not an easy fit. But for now, I’ll leave you with a little extract from my own tree-punk endeavours…
This extract is from Opre! which means Arise! It was written for Romani Family History Month and the Opre Roma! movement and it draws parody between the Romani people, (caught and enslaved both literally throughout history as in our enslavement in Eastern Europe and almost complete annihilation during Baro Porajmos (in some cases still today such as Italy ) and metaphorically today where many of us are still unable to live full lives with basic human rights simply because of who we are) and the trees which our ancestors, and still many of us today, revere in a spiritual way (caught and butchered and poisoned and ‘put to use’ by humanity)
But there is a hopeful beauty here too – the roots which push up the paving stones, the seeds which find root in the cracks between tarmac, the branches and leaves which coil over boundaries and fences… so our people have not been destroyed because we shoulder what the world throws at us and we carry on, we find a way to survive, and one day I believe we will arise, not to conquer or steal or enslave others but just to stand on equal ground as all people should…
Our splintered marrow guards your precious ground
Not bought in blood, but taken in the twilight
When ‘taking’ was a thing we did not understand
Now sentinels bound, subservient you think we stand
Down inside those ringlets blacked by damp
Not the wind—kin to your own cur breath—
But the jewels it carries, diamonds, our inheritance,
Touching, unveiling in our stripped-bare bones
If you liked this extract you can read the rest of it here on Vocal: https://poets.media/opre
Or in my Mythpunk collection Mahrime: Mythpunk For Monsters
Thanks for joining me for another #MythpunkMonday! Feel free to leave me your own thoughts on trees, mythology and mythpunk in the comments and to join in and share your own Mythpunk, or someone else’s that you’ve enjoyed, using the hashtag or in the comments below 🙂
Thanks so much for journeying along with me so far, or if your new then very much welcome aboard!
A lot of my own stories centre around the strife and tension suffered by cultures who come seeking refuge, fleeing war and persecution, when the host country fails to welcome and respect them as human beings with established beliefs, values and ways of life.
These deserve to be valued wherever possible, just as those of the established culture are already, but so often they instead become embedded in a strange juxtaposition of both shame and ferocious pride.
When our beliefs, culture, language, skin colour, clothes and ways of being are treated as strange or unnatural by others (especially if they are outlawed, as in the case of the original Rromani refugees in Europe) those precious things which are innately ours can become a source of shame and we can feel the need (perhaps in fear of our lives or liberties) to hide them.
At the same time, in hiding them there is a sense of ritual preservation – a keeping close, a treasuring – and that can become obsessive and unnatural in itself as the evolution of ideas which would take place naturally over time with each generation is now not allowed to happen.
Sacred things die. They are not passed on. Partly out of fear – putting the young ones in danger. Partly our of pride – this knowledge will die with us, the last pure ones, it cannot be trusted to anyone else now, it will become diluted and destroyed or turned against us all.
I’m going to share with you an extract from ‘Mulengi Sinija’ which means Table For The Dead. This is a small shrine of sweet treats laid out for the ancestors to encourage them to remember the next generation, the little ones, and watch over them and visa versa to encourage the young children to enjoy communing with their ancestors.
Here though, the celebration is taking place in a strange new land where the characters are forced to hide who they truly are (firebirds living secretly amongst a population of spiders) and the irony is that the precious link between young and old, past and present, ancestors and living is being lost as the generations pass and so the title is more a lamenting ; a saying goodbye, rather than the celebration it was meant to be….
Mulengi Sinija Extract:
There is a weight, more than the fabric, of that long black skirt and the high necked lace shirt she heaves up over her fire form. Here are the white-beaked masques now with their golden glitter and their gaudy plumes, here are the capes of scarlet velveteen, the sun is sinking with a sigh to the guillotine.
One more cup before we have to go? We drink it slow. Drink deep the thousand stories calligraphed in dark amber there against the white. And when it is all gone, step out into the night.
If you liked the extract you can read the rest of it on my sister site here:
Thankyou for joining me for MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂
Happy Mythpunk Monday!
I’ve always been haunted by the story of The Little Match Girl. Clarissa Pinkola Estes compares it to The Red Shoes and I (in my own small humble opinion) agree with her – how easy it is to spend our days staring at false lights, false hopes, striking match after match to gain a few seconds of cold brightness and the illusion of warmth ; a futile ritual of protection against what lurks in the dark both inside and out… when really all we are doing is burning the hope we do have. The girls in stories like this all have things of worth, things they can use to take care of themselves, but they exchange them / discard them / burn them up / let well-meaning others take them away or brand them ‘useless’ or ‘dirty’ … and they end with nothing.
I’ve worked this theme into several of my Mythpunk stories and I’m going to share one of them with you today. It’s called Matchless but I didn’t want the ending to be as hopeless as the original tales always are ; they always end with the girl dying and the reader is left to take the wisdom away with them but at the end of my tale, because I wanted the reader to be drawn right in and become a part of the story from the outset, I also wanted wisdom to call to them at the end from within the story itself. So we have the old woman, the wildish nature, the instinctual self, the soul-grandmother, the quick little bright snake that says ‘eat my fruit, open your eyes, see the truth of the matter.’
Here’s a little snippet for you, if you like it, you can read the rest for free on Vocal.
Strike one. Strike and you will see us. Strike and know you are not alone and glimpse in an eye blink that we are all the same. True our limbs do not twist and gnarl the same way, true there are washes of muted colour in our sunken orbs and those do vary. True the tails, the talons, the scales, the teeth and claws, the hair all are not identical and we are ancient and new born and have seen the world birthed and have lived but not even a day. But strike again and see us, strike, strike two, you know we are just like you. You know that once upon a time each of us fell down and this, this gap between the lives of all the others, this skipped heartbeat, this caught breath, this missing note, this blind spot in the corner of the universal eye is where we all go.
Matchless also features in the Mythpunk collection, Mahrime: Mythpunk For Monsters
Thankyou for joining me for our third MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂
Merry Mythpunk Monday! Today I’m going to talk about what Mythpunk is and recommend some marvellous Mythpunk to fill your shelves with.
This is a bit of an experiment, I’m hoping to do this every Monday and I’m also hoping that other Mythpunk fans and writers will join me in celebrating this wonderful sub genre by sharing your own / others writing, art, music, inspirations etc. using the #MythpunkMonday hashtag. That’s a lot of hope! … but I really passionately feel the world needs more Mythpunk and there’s some awesome stuff out there already that needs bigging-up so, let’s see what happens!
Mythpunk is a term coined by Catherynne M. Valente to describe Punk fiction which is rooted in folklore, fairytale or mythology.
At its simplest, Mythpunk could be a modern Punk retelling of a fairytale with an original ending, tangent or twist ; at its more complex, it has potential to utterly transcend its origins by bridging the gap between archaic world views and modern experience, making it an important tool for social commentary and cultural evolution.
You can read a great interview with Valente on the subject here:
And you can find her Mythpunk series ‘The Orphan’s Tales’ here:
So Mythpunk can be a punked up retelling of a myth, folktale, fairytale or legend, or it could be an interweaving of many different threads from across history and mythology, or it could be something entirely new which resembles, parodies or has elements of folklore and myth.
Mythpunk doesn’t have to be restricted to writing either – it can be music, art, theatre…
For example here’s the soundtrack to Valente’s series by S J Tucker, which you can listen to and purchase here: https://music.sjtucker.com/album/solace-sorrow
So, if you’re new to Mythpunk and what you’ve seen so far has got you hooked, you’ll now want to rush out and stock your bookshelf / kindle full of fabulous Mythpunk titles, right? – fear not, here’s my quick-fix / take-away / happy-meal list of five fab books / series to get you started…
1 Monstress Series
“Set in an alternate matriarchal 1900’s Asia, in a richly imagined world of art deco-inflected steampunk, MONSTRESS tells the story of a teenage girl who is struggling to survive the trauma of war, and who shares a mysterious psychic link with a monster of tremendous power, a connection that will transform them both. Entertainment Weekly praised MONSTRESS as “one of Image Comics’ most imaginative and daring new series” and dubbed it the “Best New Original Series” in their year-end “Best Comics of 2015″ list.”
2 The Automation:
“The capital-A Automatons of Greco-Roman myth aren’t clockwork. Their design is much more divine. They’re more intricate than robots or androids or anything else mortal humans could invent. Their windup keys are their human Masters. They aren’t mindless; they have infinite storage space. And, because they have more than one form, they’re more versatile and portable than, say, your cell phone—and much more useful too. The only thing these god-forged beings share in common with those lowercase-A automatons is their pre-programmed existence. They have a function—a function Hephaestus put into place—a function that was questionable from the start…
Odys (no, not short for Odysseus, thank you) finds his hermetic lifestyle falling apart after a stranger commits suicide to free his soul-attached Automaton slave. The humanoid Automaton uses Odys’s soul to “reactivate” herself. Odys must learn to accept that the female Automaton is an extension of his body—that they are the same person—and that her creator-god is forging a new purpose for all with Automatons…”
3 Firebird Fairytales Series:
“Born on the crossroads between worlds Anya’s Gate Keeper magic is buried under grief and rage until one fateful night a firebird hatches on her farm who is sharing its body with the fabled Prince Yvan. With Yvan’s dark magician brother Vasilli and other powerful enemies closing in around them, Anya has no choice but to sober up, follow Yvan intoSkazki and hope that she can learn how to control her awakening magic before it destroys her and any hope of keeping the gates to both world’s safe.”
4 The Tale Of Raw Head And Bloody Bones:
“Meet Tristan Hart, precociously talented student of medicine. His obsession is the nature of pain and preventing. He is on a quest to cut through superstition with the brilliant blade of science. Meet Tristan Hart, madman and deviant. His obsession is the nature of pain, and causing it. He is on a quest to arouse the perfect scream and slay the daemon Raw Head who torments his days and nights. Troubled visionary, twisted genius, loving sadist. What is real and what imagined in Tristan Hart’s brutal, beautiful, complex world?”
5 Vassa In The Night:
“Vassa in the Night is a powerful and haunting modern retelling of the Russian folktale “Vassilissa the Beautiful” for teen fans of urban fantasy, fairy tales, magic, and horror who enjoy books by Leigh Bardugo, Kendare Blake, Catherynne Valente, and V. E. Schwab. In the enchanted kingdom of Brooklyn, the fashionable people put on cute shoes, go to parties in warehouses, drink on rooftops at sunset, and tell themselves they’ve arrived. A whole lot of Brooklyn is like that now—but not Vassa’s working-class neighborhood. In Vassa’s neighborhood, where she lives with her stepmother and bickering stepsisters, one might stumble onto magic, but stumbling out again could become an issue.”
Thankyou for joining me for my very first MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will try and make this a regular Monday thing 🙂
Good Morning Ladies and Gentlemen, welcome to Max and Collin’s rambunctiously raucous and chi-chi to the core parlour located high above it all on board our beautiful rainbow-sailed ship, The Harlequin Ladybird. Yes that’s right we have escaped our dank cellar and our evil landlord (if you want to know how you will have to read our #RainbowSnippets posts on Saturdays and all will be revealed). So we are now heading the revolution in Ire from the skies – which turns out to be much safer and more fun than heading it from the ground! But never fear, we still have time to stop for elevenses!
Our tentacles are all of a quiver this morning and our china cups are chattering because we are still taking part in the #DreamtimeDamselsAnthology blog tour and are honoured to have A. M. Young joining us for elevenses today!
Do please have a seat, (Max, get off the chaise and let her sit down … hm? … no she can’t sit on the cats, cats are not cushions, Max, just move aside.)
Sorry about that, would you like tea? Earl Grey? Lapsang? Assam? Darjeeling? Oolong? (Max don’t be rude)
I’m really more of a coffee person myself, but anything dark and strong will do.
Coffee? I’m afraid we have had enough fiasco here with that wretched stuff to last a lifetime, I simply will not have it on board anymore! But if it’s something dark and strong you’re after, well, us octopuses are well known for our muscular physiques, as you can see, and my complexion is certainly on the shadier side of… oh, I see Max has poured you a strong, black cup of tea already… well… do tell us more about your contribution to this Dreamtime Damsels anthology we keep hearing about – the aether is alive with the gossip and although we have tried to coax more information out of several of our captives… er… VISITORS…. we still haven’t managed to get our tentacles on a black market copy…
So, my story is called “What They Do Not Tell You” and it’s a retelling of the Pygmalion myth from the statue’s perspective. Arguably, it’s a bit unconventional as it’s written in a kind of monologue from the main character, recounting her creation and the aftermath of becoming a living woman.
Oh did you hear that Max? Doesn’t it sound exciting – we simply adore a bit of mythpunk here on The Harlequin! What inspired you to write it?
I’ve always loved Roman and Greek mythology, and the Pygmalion myth has long been one of my favorites. What author hasn’t wished they could meet one of their characters, right?
Well, of course, or else I suppose I wouldn’t be here talking to you today!
One day a while back I was talking about the myth and I was trying to remember the name of the statue/woman. Resorting to the help of the internet when I failed to recall it, I found that she was known as Galatea. However, that name was actually provided by a scholar centuries after Rome fell; it had no factual basis in the myth at all. And that got me to thinking about how she was represented in the story, how she was so integral and key to Pygmalion’s myth but she never even had a name. The story just spiraled out from there.
Oh my goodness! I feel tears in my eyes! How moving, I can’t wait to read it! And what would you say most influences your writing in general?
I’m still pretty early into my writing career, but one theme that has emerged thus far is that I love examining people making ‘bad’ choices. What I mean by that is the question of “why would someone do that? how could they not see how stupid/pointless/unkind/short-sighted what they’re doing is?” is often key to my stories. I like to examine the emotions and circumstances that drive us to make decisions we often come to regret but also would make again in a heartbeat.
It sounds very interesting, are there any authours who have particularly inspired you?
I think my biggest influences are Stephen King, Tamora Pierce, and Neil Gaiman.
Oh we’re huge Neil Gaiman fans here as well, that is marvellous. Battenburg? Max stop feeding Battenburg to the cats you are getting it all hairy!
No, thank you. Not much of a sweets person.
Suit yourself, ‘all the more for me’ as Professor Elemental would say 😉 You know, writing is something I’ve always fancied turning my talents to – having so many tentacles I imagine I could be quite productive as an authour. Tell me, what was your own road
into fiction writing like?
A bit like a twisting path through a forest. You start down one branch, sure that you know where you’re going (which was writing poetry, in my case), you get lost for a while, decide to just give up and live by the quaint little pond you’ve found, and then one day while climbing a tree you realize you can see a path again just past that copse of spruce trees. When I went back to school to finish my undergrad degree, I decided to commit to fiction writing even though I had very little practice or experience in it because all of my ideas had just gotten far too large and detailed for poetry. I’ve been a storyteller ever since.
It sounds like quite an adventurous life indeed! And do you have any plans for new projects in the near future?
I have a novella draft that’s waiting for the revision process to begin. I also have an idea for a novel in my back pocket, but I’m not quite ready to start that one yet. And I have plenty of little ideas that may or may not unfurl into full-on short stories one day. We’ll just have to see what happens.
So, where can we get our tentacles on a copy of this delightful collection?
I believe Amazon as well as Barnes & Noble will be the most familiar to the general
reader. There may be other, better sources that I am unaware of currently.
Ah yes, many is the time we have trekked into the Amazon on a search for treasure filled tomes. Never fear, friends, as soon as this book is published we will don our pith helmets post haste and return swiftly with a map (or perhaps even a link) to its whereabouts! 😉 And in the meantime, what about your own work, where can we find more of that?
I actually don’t post my own writings much. However, I did have a flash fiction story
published last year by Underground Art and Literary Journal of Georgia State University.
You can read that online at their website: undergroundjournal.org
Mavellous, we’ll be sure to have a look at…. Wooooah! Dear me I do apologise, the airship must have slipped and I seem to have landed in your lap I hope I haven’t covered you in octopus slime?
That’s quite all right! I’m sure it will wash out just fine.
Are you sure you’re alright? I’m sure Max can lend you a dress if you want to soak out the stain? Hm, what’s that? Time you were going? Are you sure I can’t tempt you with another cup?
Thank you, but I really must get back to ground. I think I see storm clouds rolling in, and I get terrible motion sickness when there’s turbulence. Thank you so much for the
Oh dear, Max I do believe your awful tea-making skills and ill-concealed cat obsession has scared off yet another of our guests. You really must learn to behave yourself ‘In Company.’
Thankyou, friends for joining us this morning on board our beautiful rainbow sailed sky ship The Harlequin Ladybird, you will find all the blog posts so far on the Dreamtime Damsels blog tour listed below and until we meet again,
Please remain always,
Good morning ladies and gentlemen, thankyou for joining us once again on the swelteringly sultry streets of Steampunk’d Lancaster as we attempt to sell bottles of illegal home brewed lemonade in a desperate bid to pay our rent.
At least that is our ruse for loitering on this street corner this morning, but shhh, step closer, we have something to show you…
If you’ve been with us for some time you’ll probably be aware that our mistress, Penny, as well as leading a secret double life as an incorrigible octopus and his unnerving gentleman friend (that’s us by the way and we’re not sure we care for the description!) also writes short stories, poems and prose with a far less frivolous flavour in the Mythpunk genre.
If you weren’t aware, you can read some of them here for free: PENNY BLAKE ON VOCAL POETS
Mahrime – Mythpunk For Monsters is a collection of mischievously mutilated and punk’d-up folk tales heavily influenced by Penny’s Rromani cultural heritage. Each poem, story or prose piece explores the themes of identity, power and love by putting the monsters, the outsiders, the outcasts, the ‘unblessed’ right at the heart of the narrative.
It’s available now to pre-order on Kindle, free with Kindle Unlimited or 0.99 without and also in paperback if that’s what you prefer (the paperback is full colour with black pages, white text and beautiful white mandala art work by ArtsyBee and comes with a free Kindle copy)
“And what is Mythpunk?” we hear some of you ask…
Mythpunk can be as simple as taking a traditional tale and re-working it to produce something fresh, inspiring and new , or it can be a far more complex synthesising of cultural and mythological evolution; a deep exploration into the cultural psyche or an unflinching dissection of archaic archetypes. A lot of Steampunk involves some Mythpunking along the way and a lot of Mythpunk has a decidedly Steampunk flavour.
So, now that we know exactly what we’re letting ourselves in for , lets take a little sneak peek at just some of the things inside the cover…
Mahrime means ritually unclean / unblessed in Rromani language, it is akin to the word Unseelie in Celtic lore but it is applied to people. The title story in this collection draws heavily on the experiences and mythology of Rromani People and explores the historical out-casting of certain groups and types of people who are branded as ‘monsters’ because their existence is at odds with a dominant cultural or religious ideal. It also goes deeper to hint at the aspects of self which we choose to lock away because we believe them to be unlovable or unacceptable.
The Road Back Lost
This Mythpunk’d version of The Company Of Wolves is a response to the ideal that we all have both an internal and external collective of wise guiding voices who can teach us our culture, our heritage, our purpose and our place in the world; these voices, intuitions, bodies of lore, family, elders, clan-folk etc are supposed to teach and guide us safely through the wild woods of life and all the dangers therein but what if we don’t have them? What if our family or culture or bodies of lore or even our parents and home have been lost to us? This is the situation for many people today as war and poverty tares children away from their families and cultural white-washing tares culture away from people and places it in the hands of the fashion industry. So what can we do? Try to go back? Try to move forward? Or stay and become the wolf?
Damao means ‘to overcome’ ; the final piece of prose in this collection echoes the hopeful thought that is embedded throughout the book – with solidarity and support for eachother we can overcome the problems inherent with being labelled ‘outcast’ or ‘monster’, we are not alone and we will endure.
So there you have it, Mythpunk for Monsters, we hope you enjoy it, and now I think we will just sit back on this soap box here and sample some of our own lemonade, this day is far too hot to be doing any work and my tentacles are wilting despite the negligee we borrowed from Nimue Brown and her Hopeless Sinners yesterday I think what I really need is a parasol…
Thankyou for joining us on the street corner today, hm? What’s that Max? You think YOU ought to write a book? Honestly, I really don’t think ANYONE is going to be interested in anything you have to say… well alright then I will ‘wait and see!’ … and who exactly do think will publish such an atrocity? Hm? …. oh you’ll ‘find a group of marvelous monsters as mad about tea and tentacles as you are’ will you? Well good luck with that my friend! I shan’t be holding my breath…
While we wait to see what, if anything, comes of Max’s new ambition, let me thank you once again for joining us today and for supporting our endeavors as always and whatever kind of monster you happen to be please, do remain always,
Good Morning Ladies and Gentlemen, we ask that you be gentle with us this morning, no raised voices or glaring candle light please, we are very much sore-headed and delicate after a long weekend of carnival capers and masked-up mayhem and now want nothing more than to curl our aching tentacles around a marvellous piece of fiction and a steaming mug of tea…
The Tale Of Raw Head And Bloody Bones is one of our favourite books ever in the history of books. It is a love story of the most unique, raw and daring kind and at the same time it is an extremely dark fairy tale with all the exploration of psyche and self that hallmark a classic work of Gothic fiction. As a historical novel it explores the boundaries of class, affluence, education, mental health, culture, sexual and perceived moral behaviour to admirable depth making it a graphic, challenging and breathtaking read that will not suit everyone’s taste. This is not a book for the faint hearted but it is heart breaking and absorbing and utterly, utterly wonderful with characters who leave us weeping every time we step back into these dark and beautiful pages.
Tristan Hart is obsessed with understanding and preventing pain, at the same time he is addicted, enthralled and excited by it.
Nathaniel Ravenscroft is delightfully delinquent, exciting and enigmatic and everything that Tristan would like to be. Possibly. Or possess. But something isn’t quite right, there is a darkness lurking around that demonic smile, a secret or two that no one wants to talk about and when Nathaniel vanishes, does the key to his whereabouts lie in this world, or in the realm of fairies, daemons and an ancient half-remembered myth?
Katherine Montague is a troubled soul, beautiful and fragile, in need of Tristan perhaps as much as he is need of her… but is their love tonic or poison? Is their mutual obsession the key that will eventually help them both to find themselves, or is it a perversion that will eventually be their downfall?
An intensely compassionate, emotional and tormented soul, Tristan sees beauty where others see the grotesque and his days are a tense and brittle ice-path between the relationships of his physical world and the strange-woven mythology that inhabits the hearts and minds and landscapes that surround him. Who is this Raw Head? Who is Bloody Bones? Who, really, is Nathaniel Ravenscroft? Who is the monster and who the redeeming angel?
We wish you a perfectly restorative afternoon and swear we will be on better form to guide you around the frost fair tomorrow so, until then, please be always
Good Morning Ladies and Gentlemen! Welcome back to Max and Collin’s gloriously ghoulish and curiously cat infested parlour located somewhere within the alimentary canal of that splendidly scenic city of Lancaster.
True our psychotic landlord may have banished us to this dank and dingy dungeon, but anyone who would be crest fallen by such a turn of events has obviously never stood in their night dress fighting off flesh eating Liver Birds with nothing but a teapot and a book of mostly awful poetry.
Hm? Yes I have a night dress…. well how the hell do you imagine an octopus can fit into trousers? Really! A-hem….
You find us this morning in outrage because our puppet mistress, Penny, is keeping a very dark and dirty secret. At least she thinks she is. But we know what is going on. Having been very loudly and vociferously against the notion of National Novel Writing Month since its inception, she has decided to turn traitor on us and sign up for this year’s event. She has told no one. She is hiding her evil nano-notebook inside a waterproof zip lock bag inside the toilet cistern, ready to fake daily bouts of dysentery in order to complete her ridiculous writing goals in secret. But she is fooling no one. Least of all us.
We should state that our collective objections thus far have been that, while there is no harm in a person trying to have a bit of fun and create something fabulous along the way, to stipulate what a novel can and can’t be is to cut a huge number of people out of the novel creating and consuming world. So why is she doing this? She has obviously gone mad through lack of tea.
Max has optimistically suggested that she is only trying a splash of espionage and has cunningly infiltrated the machine to bring it crumbling to the ground from within. But personally I consider even such a move to be highly treacherous, traitorous, untrustworthy and utterly unacceptable and I for one cannot bring myself to look her in the eye. Which is making the whole morning routine very difficult indeed.
But never fear! We in the parlour remain stoic to the cause and so, to combat this fever of driving oneself into an early tomb trying to write 50,000 words or more in a month, we will instead be exploring and celebrating absinthlutely everything that a novel can and should be other than a book of 50,000 words or so.
A lot of our time this month will be spent working with urchins who process audio and visual information differently from most other people, and helping them to explore and celebrate their own writing and story crafting, so we will be posting activities that are inclusive and open the world of ‘novel writing’ to a much wider field of participant and audience.
So to kick us off on our Nano-free-November, we give you ….
TEA BAG NOVELS
(didn’t see that coming now did you?)
These are teeny weeny tight little tales that can be stapled into a book using tea bags as pages (or if you are very clever, a single tea bag!) Dry out your used tea bags on a plate (different teas will give you a variety of coloured pages, strawberry -red, blueberry – purple, Matcha – green, Redbush – orange, apple – grey, turmeric – yellow)
When dry, cut along one edge with a pair of scissors, then carefully scrape out the dried tea inside.
Write your novel in fine line ink pen or ball point, being careful to use the perforated edge as a margin.
When you have finished, pile your pages on top of each other in the correct order and stitch or staple your book together along the margin edge.
Voila! Will be ding this today with our little Lancastrian urchins and so here is our ‘one we did earlier’ example…
And in case you can’t read the awful tentacular scrawl, here is the text…
We met under a gut-punched sky, the raindrops racing down the tight screen of slipped out breath that caught in the space between our two neon egos – spitting sparks in the downpour.
Through a fudge of boiled rice conversation, I reached inside your brine and found the chalk of you ; graffiti-scarred myself, in fingernail wounds, into your smoothness and laughed .
“Give me back my soul,” I said, “I dropped it into the amber jewel pool of your eyes, while I was playing with your innards.”
“That’s not your soul,” you said, “that is only the sun, a bright gold ball reflected.”
I called you, “Toad,” and ran. The grass, like bottle glass, cut my feet and you, Hunter, licked up that garnet trail all the slow way to my door.
You dined on my defeat. Delivered up on plates of gold: pomegranate, passion, fig all patulous ; ‘Cuisses de Nymphe a l’Aurore’.
Ever after then, you bound me in a forest of words, so that I lie now: Ophelia and inked-over by your own tongue.
I blink out, through the black-string bars of a story that I refuse, still, to claim and reach for each new princess as if, through her, I could regain a purchase on the world and stand again – under that bruised sky; a spectrum of spilled blood, pooling under porcelain…
If, then I would make my order quick – ‘Cuisses de grenouille’ – end you with a finger lick.
We wish you a fiendishly festive Halloween / Samhain / All Saints / Souls / Day / Night / Thing whatever it is you humans are celebrating right now (so confusing) and hope you survive the night and will join Mrs B in her soup kitchen tomorrow, until then
Please be always