Steampunk fiction, reviews and interviews

Posts tagged “punk

#WritingWednesday: In The Cities Of Cloaks And Daggers

Happy Wednesday! I’m using Wednesdays to share some short bursts of the stories I’m working on… because that way, I figure, I’ll be motivated to keep working on them 🙂

Right now (besides the Smith and Skarry adventures, which get quite enough attention in my other posts) I’m working on an LGBTQIA+  Mythpunk standalone novel called In The Cities Of Cloaks And Daggers whose central themes are identity, voice and power.

It’s based in a world where Time grows like grass and is harvested, where people of the four cities – Gnarl, Ash, Slain and Caligari – wear their whole lives on their backs in the form of patchwork story Cloaks. Those who don’t have a Cloak, have no clue as to who they are. Those who have Cloaks guard them jealously for fear of the desperate Daggers who would steal them for themselves.

The novel is divided into four books – The Book Of Bujo (which btw is a complicated word whose closest meaning would be heist/ joke/ prank/ trick), The Book Of Scales, The Book of Feathers and The Book Of End – but in the opening the reader finds themselves in a burned down library where the pages of all these books have been scattered, charred and disarrayed across the floor so the narrative has to be pieced together in fragments and the time line dawns slowly rather than being obvious from the start.

It’s ambitious, I’m scared about failing at the vision I’m aiming for, but I love pushing the boundaries of what I can do and I’ve done similar things with short stories so I really hope I can make it work, let’s see… This is the third extract, you can find the second part here: #WritingWednesday: In The Cities Of Cloaks And Daggers

 

The Dragpie smiled, preened their beautiful head of mingled short dark hair and purple-green feathers and drew a corked vial from a concealed leather pouch within their waistcoat. They shook it and scrutinised its contents with anthracite eyes in the dagger wounds of light and shadow that scarred the swaying boards of the rolling Land Kite. “Hm, and who will speak for me today? Or who will I speak for? Who is really controlling who in this game I wonder? Who…”

“Who ever said it was your turn to talk, dick?” The Magon’s own voice was little more than a whisper but their mountain of scale-covered flesh invited no protest as they snatched the vial from their stunned and indignant companion. 

“But, but, but… I haven’t finished! And my voice is running out…I can feel it…listen!”

“You stole the last two turns, dip-shit, you speak more than the rest of us put..pu…” the last word was lost in silent breath and the Magon glowered and tried again ; the strain visible in beads of sweat on their flushed temples.

 

There you go, I hope you enjoyed reading the next little extract 🙂 What are you writing at the moment? Feel free to share links to your own works in progress or Writing Wednesday posts in the comments 🙂

Blessings on all your writing endeavours!


#MythpunkMonday: Monstrous Punk

Happy #MythpunkMonday! And happy Halloween / Samhain / Candyfest, whatever you happen to be celebrating at this time! In my house we use this time to remember our dead, to explore liminality and, of course, to stuff ourselves silly with sweet treats! We’re lucky enough now to live in a community where the whole neighbourhood hypes-up for trick or treating and everyone decorates their houses and gardens and opens their doors to the little goblins and witches who drop by to wish each family the best of the season – it’s like carol singing with a ghoulish twist!

So here is a little snippet from Mahrime, the title piece of my mythpunk collection ‘Mahrime – mythpunk for monsters’ . In this part a city girl makes a pact to save a nearby forest, each night she lets a scarlet cord down from her window for the monsters who live within it to climb up and they reward her in an unusual way…

 

You would think I cracked the treasure case open and sucked out the gold, but I was afraid, afraid of stains and questions, afraid my mother would find out about these secret midnight monster feasts. So instead I opened my mouth up wide and carefully, carefully swallowed each egg down whole.

Whole, the eggs of Del came into my warm belly and my flesh cradled them like a bowl of olive wood, my womb knit around them like latticed ligaments of vine; safe, warm, nourished… it should have been no surprise when they hatched out, the fledglings scraping my tissue raw as the forced their blind passage up through my vocal tubes and tore out of my horror-stricken mouth to flop, drenched and heaving onto the breakfast table.

In front of my mother, these fledgling crow-gods scrambled from my mouth and I could not hold them back. But mothers are used to these things. She narrowed her eyes at me, did I not think she had been young once? Did I not think she too had longed for trees and monsters and given birth to sky-gods in her time? And had not my grandmother done as she would now, stuff her daughter’s mouth with wormwood and gilead, with nightshade and mandrake and bind it shut tight with ribbons torn from her own scarlet dikhlo?

All this she did and then she cut the red cord.

I slept, falling in my dreams through the barbed gullet of a beast that was a city that was my mother that was seven little queens with seven little axes all hacking, hacking at my scarlet life line, all trying to sever me from my beloved monsters. But I laughed as I spun through their loathly innards because even in sleep I felt them; my little ravens, my little gods, pecking away at their human-girl prison, gorging and scraping at all the cumbersome weight that held us all pressed into this room, this house, this city on a hill.

Peck. Peck. Peck.

I felt the breeze stir through me, the flutter of their strong, soft wings striving through my rib cage, the thrust of bills chiselling against my teeth and I woke to find myself cleaned of all my superfluous flesh, gleaming in my bones, seeing with a thousand yellow crow eyes. Still they scrabbled and flapped and pushed the boundaries of all that I still was until they carried me up, up the chimney and out into the sky above.

 

If you enjoyed this snippet you can read the whole story here on Vocal…

https://poets.media/mahrime

And if you’d like to buy me a brew to help fuel my next outpouring of mischievous mythpunkery you can find me on Ko-Fi

https://ko-fi.com/pennyblake

 

Thanks for joining me for another #MythpunkMonday and do feel free to join in and share your own / others mythpunk creations either using the hashtag or in the comments here!

 

 


#WritingWednesday: In The Cities Of Cloaks And Daggers

Happy Wednesday! I’m using Wednesdays to share some short bursts of the stories I’m working on… because that way, I figure, I’ll be motivated to keep working on them 🙂

Right now (besides the Smith and Skarry adventures, which get quite enough attention in my other posts) I’m working on an LGBTQIA+  Mythpunk standalone novel called In The Cities Of Cloaks And Daggers whose central themes are identity, voice and power.

It’s based in a world where Time grows like grass and is harvested, where people of the four cities – Gnarl, Ash, Slain and Caligari – wear their whole lives on their backs in the form of patchwork story Cloaks. Those who don’t have a Cloak, have no clue as to who they are. Those who have Cloaks guard them jealously for fear of the desperate Daggers who would steal them for themselves.

The novel is divided into four books – The Book Of Bujo (which btw is a complicated word whose closest meaning would be heist/ joke/ prank/ trick), The Book Of Scales, The Book of Feathers and The Book Of End – but in the opening the reader finds themselves in a burned down library where the pages of all these books have been scattered, charred and disarrayed across the floor so the narrative has to be pieced together in fragments and the time line dawns slowly rather than being obvious from the start.

It’s ambitious, I’m scared about failing at the vision I’m aiming for, but I love pushing the boundaries of what I can do and I’ve done similar things with short stories so I really hope I can make it work, let’s see… This is the second extract, you can find the first part here: #WritingWednesday: In The Cities Of Cloaks And Daggers

Victorian Steampunk Plague Doctor Assassin

 

THE BOOK OF SCALES

 

Across The Sea Glass Isle

The Dragpie held the purple-black beetle between their slender, smokey, claw-like fingers and studied its jewelish iridescence in the deep, bleeding light. 

Somewhere a sun must be setting to cast such refracted shadows across the Marrow Roads, but that meant nothing ; the Dragpie’s mouth twisted upwards in a bitter smile – as if time were a thing that could be measured by the fickle motions of celestials from beyond The Shattered Sky.

‘So pretty,” The Dragpie sighed, contemplating the bug once more, “Soooooo, soooo pretty,” and then they squeezed; spilling black insectine blood in a thick ooze over their fingertips. 

“But,” The Dragpie cocked their head on one side as they smeared the khol-dark liquid under their eyeline and swept it up to their temples in what they considered a ferociously artistic motion, “this is war, and if you are going to persist in biting my arse all night, little bastards, then I am going to have to make your moral education my highest priority,” they wiped their fingers on dark leather trousers that were several decades past their prime, “consider this exercise less ‘corporal punishment’ and more ‘ascending to a higher realm of utility..” they mused, examining the effect in the distorted glass of a broken blue bottle. 

 

There you go, I hope you enjoyed reading the opening 🙂 What are you writing at the moment? Feel free to share links to your own works in progress or Writing Wednesday posts in the comments 🙂

Blessings on all your writing endeavours!


#MythpunkMonday: Tree Punk

Happy MythpunkMonday! A while back in September, we looked at the mythology and folklore of trees and I shared an extract of some of my tree-based mythpunk Opre! I promised then that I would spend another post looking at working trees into our Mythpunk, so here we go…

As comfortably as trees sit within the heart of many world Mythologies, they don’t lend their image so readily to the realm of punk, at least not at first glance.

We tend to associate trees with the countryside, with high fantasy or historical settings, they might be used in writing to create the feel of tranquillity or terror but we seldom see trees being used to create a gritty urban backdrop for a dystopian situation, or being the catalyst for a postmodernist plot. Fictional trees that speak, tend to speak like old men and women, or very occasionally naive young girls. I would like very much to see a Mohawk sporting, forty-something, jaded Willow Tree hurling cans at litter louts in a psuedo-park in central New London…

That’s an extreme and slightly comical example of course, but I think it’s a good hammer with which to smash our preconceptions about trees in mythic fiction. Trees are, to my mind, too often portrayed as benign life givers, old fonts of wisdom and healing, sources of magic, resources to be used and abused. But they have other faces too ; they can poison, choke, harm, barb, wound, unbalance, tear down and destroy … I mentioned Tolkien’s Ents in the last post in relation to anthropomorphism, but I do very much like their verve!

Our historic abuse of trees and their land surely has enough fodder in it for gritty, feral, subversive voices to rise up from the asphalt and the concrete, the timber frames, furnace and cellulose packaging and bite back so, here is a little list of tree-mendous (had to be done) tree-punk to give us some inspiration, click on each title to follow the links and feel free to share your own ideas, examples and gawd-awful tree puns in the comments! XD

BLADES IN THE DARK

I very much like the trees described in Blades In The Dark ; Jayan Park in the Charterhall district is full of beautiful alchemical abominations in a sunless world, deadly to touch and utterly useless for supporting life, but still revered.

“The great alchemist for whom this park is named contrived to formulate soil and seeds that could produce real, growing trees, without sunlight or radiant energy. They are horrifically toxic to all living things and must not be touched but they still grow beautifully here, over 100 years later.” – Blades In The Dark P262.

Evil Hat Productions EHP0030 Blades in The Dark RPG, Multicoloured

WHEN WE ARE VANISHED

In a world not so different from our own, a vigilante group of techies have shut down all the computer systems on the planet in an attempt to put an end to the war and destruction orchestrated by technology. But where there’s a will, there will always be a way and a new ‘cellulose tech’ has now been developed. But using living plant cells in communications technology leads to some disturbingly sentient systems… and then the people begin to vanish…

 

A POISON TREE

This poem by William Blake is, of course, not actually about a tree but I find the imagery and metaphor strongly evokes a punk sense of proactive subversion; the vengeful gardener, the poisoned fruit / the bright lure to death – in many ways the song of technology to the heart of human kind;  the two fingered punk salute at the end…

I was angry with my friend;
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.
And I waterd it in fears,
Night & morning with my tears:
And I sunned it with smiles,
And with soft deceitful wiles.
And it grew both day and night.
Till it bore an apple bright.
And my foe beheld it shine,
And he knew that it was mine.
And into my garden stole,
When the night had veild the pole;
In the morning glad I see;
My foe outstretched beneath the tree.

 

THE LAST TREE

Here’s a suckerpunch one for you, this one got me right in the windpipe when I saw it so I’m only going to post the link in the title and you can follow it to the picture. It’s inspiring my WIP at the moment!

WIND TREES

This broke my heart, appalled and held me enthralled with grim fascination when I first saw it a few years back. The video gives one side of the coin, click the title link for the other…

 

PUNK TREES

And just as a fun note to end on – Yes they do exist!

 

I hope you enjoyed this #MythpunkMonday post, do feel free to join in and share your own work or that of others, using the hashtag and post your own thoughts and tree-punk wisdom in the comments 🙂

 

 


#MythpunkMonday: Theodora Goss

Happy #MythpunkMonday!

Today I’m going to point you at some more fantastic Mythpunk, this time from Theodora Goss who was born in Hungary and whose work is heavily influenced by Eastern European Mythos and is an absolute joy to read! Here are her thoughts on the Mythpunk Genre …

THEODORA GOSS ON MYTHPUNK

 

And you can find her fantastic collection of short stories here:


#MythpunkMonday: Hopeless Maine and The Power of Mythpunk

Merry #MythpunkMonday! Today I’m going to talk a bit about the power of myth and the importance of Mythpunk in relation to that, then look in depth at some Mythpunk which I think really exemplifies just what the genre is capable of.

So, yay! The second month of #MythpunkMonday  is happening! If you’d like to join in and share Mythpunk related marvellousness – your own or other people’s! – then just dive on in using the #MythpunkMonday hashtag or in the comments here, or on your local street corner, or whatever floats your pea green boat! 😉

Myths have been around as long as people have – from the moment we could communicate we started telling stories as a way of understanding our world, preserving and passing on knowledge and, dare I say it, entertaining eachother.

Joseph Campbell (for all his faults) tells us that mythology, particularly when rooted in religion, provides a cultural framework for any one group of people (and Maureen Murdock provides a balancing feminist alternative to his ‘Hero With A Thousand Faces’)

If that’s the case, then folk and fairy tales are perhaps already the rebellious / punk siblings of the stories found in religious texts and preached to the masses as a means of social control ; the secret vehicle by which everyday folk can pass on and preserve their own knowledge, morals, beliefs and understanding. (certainly I like to view them that way!)

It’s easy to see how much power these types of stories can wield. They speak deeply to our souls on a personal level and a lot has been written about the link between myth and psychology by Jung and his followers old and new, but they also resonate in the collective consciousness and the morals, ideas and archetypes they convey slide easily from the lips of the storyteller or the words on the page into the minds of the masses to become accepted as ‘truth’

I’m not a huge fan of Campbell to be honest, but I do recommend reading his works / listening to his interview series if you get the chance because there is a lot to gain despite how out dated and annoying it all is on the surface. He does highlight the need for new myths to be constantly created which reflect and embed the changing understanding of individual and world wide culture – and Mythpunk really does leap out and answer that call doesn’t it?

So as well as being clever, original and entertaining, Mythpunk can be a vital tool in questioning the messages inherent in traditional myths, legends, folk and fairy tales and, like the folktales of old, can be a subversive tool by which ordinary people can voice, preserve and pass on their own values, knowledge and understanding in the face of mainstream dominant cultures.

Most of us live in an exiting technological age, where our punk stories, alternate cultural frameworks and subversive ideologies can reach beyond the small circle of the family hearth, clan campfire or village boundary and touch like-minds across the globe. In a couple of  weeks I’m going to start looking at what that means from a perspective of responsibility.

But today I just wanted to focus on the power of Myths and the very subtle, subversive power that Mythpunk can wield as well. Mythpunk has a wide variety of tools at its disposal from the voice it employs – which is often snarky, smart and sassy – to the deep-rooted symbolism which it irreverently, yet sometimes surprisingly tenderly,  toys with ; like a kitten with a ball of best knitting yarn.

In that vein, let’s take a look at one of my very favourite graphic novel series Hopeless Maine. This series bridges a wide ocean of genres including Gothic, Steampunk and Mythpunk but I’m just going to focus on its Mythpunk elements because, well, that’s why we’re here right?

WARNING CONTAINS SPOILERS FOR THE SERIES HOPELESS MAINE

 

 

 

 

Hopeless is a Gothic island just off the coast of Maine, shrouded in sentient mists and born from the imaginations of Nimue and Tom Brown.

People wash up here after the world has chewed them up and spat them out. Few come here by choice. Those who come can never leave. Those who leave can never come back… despite evidence to the contrary, this is what we are lead to believe, this is what the young folk are told, this is what the adults say…

Inside this little pocket-universe are woven together elements of myth, legend, folklore and magic in a beautiful parodic dance macabre.

Just like in the world beyond the mists, life here is hard and troubled and full of questions with no apparent or easy answers. Inhabitants are seldom who or what they seem, and this goes for the disturbingly sentient fauna and flora of the island too who, after all, were surely there before the people came…

And people do keep on ‘washing up’ on the shores of this little hidden isle – just in the same way that world-weary travellers often wash up eventually in a place where our previously held concepts, beliefs, morals, values and so-called truth and virtue and sanity all seem to slide away or stop making sense in the face of incontrovertible evidence that ‘everything is not the way we were told it was.’

The island’s ‘spiritual leader’ seems to embody this place of juxtaposition; on the one hand he is set up as an earthly ‘all-father’ ( being head of the island’s orphanage) … on the other he lacks the ability or will to actually do anything useful to help solve the enormous problems facing his ‘flock’ (other than his default go-to plan of human sacrifice… which is a little disturbing) He calls himself a Reverend… but exactly which religion he is devoted to is a little hazy and the fact that he seems to perform a lot of his devotions in secret, on an island populated by demons, is… curious to say the least. Still, he definitely doesn’t like witches… or does he?  You can read more about him here.

Another person who beautifully personifies this ‘crisis’ point is Mrs Beaten, and her regular blog posts are a treat to follow as she flies into one flap after another over the behaviour, depravity and dress sense of her fellow islanders… yet she is obviously far from innocent herself and her very-near-slips every now and then betray an interesting past and a complexity of urges and issues which are all actually possibly very nearly normal if only she hadn’t suppressed them for so long. (On the other hand she could be a multiple murderess with amnesia… only time will tell,  but in the meantime, she is definitely judging us all. )

Leaving aside the onion skin layers which parody, lament and poke fun at the condition of the human soul as it flounders in a sea of religious and moral rhetoric and contradiction, Hopeless, Maine is an island full of its own folk lore, magic and elusive myth.

From spoon walkers to night potatoes, there are magical creatures aplenty ; some are native only to the island, some are more readily recognisable from the outer-world and, as such, some are perhaps the monsters and internal demons the islanders have brought with them?

Not much here is edible, not much here sustains the flesh and while that is reminiscent of tales of ‘Fair Elf Land’ where the very air is all that’s needed to sustain life, on Hopeless the air seems to vampirically drain away the will to live – a sort of anti-fairyland perhaps?

There are spiritual entities on the island too. Voices are heard. Eyes appear in the mists. Certainly there are demons and certainly there are those who… associate with them… does this constitute a religion of sorts? A spiritual path through the confusing fog? Are these the Hopeless Gods and do their ways spell salvation for the community of Hopeless? Or should we all be pushing away the voices in the dark that whisper insistently what ‘needs to be done’? Is our new best friend only after our soul after all?

As a series, I have already mentioned that Hopeless poses far more questions about culture and society than it answers, as that is one of the many things I love about it. But there is an ironic thread which runs like red wool through its narrative – I say ironic because that thread is Hope.

Salamandra and Owen are not starry-eyed, lovey-dovey heroes who skip about telling everyone to Hope their way out of their problems like some sickening Disney movie… but through their tenacity, their faith in themselves, their honest endeavours to ‘keep pushing’, they personify Hope whether they mean to or are aware of it or not.

Even by the end of the first volume, I had faith that Sal and Owen would prevail – even if the island itself had to sink into the sea for them to do so – they just carry inside them that punk verve, that subversive spark that glows in the heart of the  Mythpunk genre and lights the way for change to slip in through the back door and storm the building.

 

If you like the sound of the Hopeless Maine series you can find it here:

 

 

 

 


#MythpunkMonday: Arise!

Photograph by Kovacs Orsi from www.freeimages.com

Happy #Mythpunk Monday!

Today I’m going to talk about trees! I find few things more inspiring than walking through a forest where the trees seem anthropomorphic. Coming from a spiritual tradition which taught me from the earliest age that all trees were living sentient beings with their own spirits and personalities, I find it interesting that people seem to be drawn more to commune with trees like oak and hawthorn who twist their trunks more readily into gnarled semblance of faces or limbs than, say, the linden, ash or birch who mostly grow straight up to the sky. Of course there are stories of slender-limbed, silver-skinned birch dryads; pretty young maidens dancing lithe and beautiful in wooded glades, but why do we only seem drawn to trees if we can view them as being in some way like ourselves? Even Tolkein’s Ents had a human-likeness about them…

The phenomenon of Pareidolia may be in some way to blame here – the inherent nature of the brain to seek familiar patterns (particularly those of faces) in dissociated stimuli ; fire, clouds, tree bark, wall paper, rock surfaces, waves … it is a natural survival mechanism developed even before we are born to help us seek out our care givers, our kin and our kind.

But even as we grow older and are able to reason beyond our instinctive drives, wondering and questioning whether a tree spirit would or could or should look anything like us in order to be taken seriously and communed with… I know I am sometimes still guilty of being drawn to those tress who do.

Having said that, the tree spirit I have had the deepest relationship ever was a beautiful, strong, generous and resilient beech tree with little to no anthropomorphic qualities whatever – so perhaps there is a lesson for me eh?!

On the other hand, perhaps it depends on your tradition. Mine, as I say, teaches that trees are beings in their own right and unrelated to humans, although communion can and should be sought with them, but perhaps other pathways view things differently? Perhaps trees twist themselves into human like faces in order to try and communicate with us? Who knows? I’d be interested to hear other thoughts on this if you have them 🙂

What we do know and can say for certain is that we have worked trees into the heart of our mythologies and spiritual traditions since we first began imagining the beginning of ourselves and our world. Without trees we wouldn’t have the planet as we know it and we seem to have been aware of this long before it was scientifically proven.

Many religions incorporate the idea of a World Tree, stretching its branches into the heavens and its roots down into the underworld, for example  égig érő fa in Hungarian Mythos, the Norse Yggdrasil, Ağaç Ana in Turkish Mythology, The Slavic oaks which even today form the Zapis tree-temples, the Hindu Ashvattha and the Chinese Jianmu.

Leaving aside the great and the grand of world religions and moving in to a more local level, trees have always played an important part in folklore too. Cloutie trees (as we call them here) can be found all over Europe ; trees where folk can leave a small offering in exchange for the tree’s protection, blessing, healing or as a sign of thanks or respect.

My family made a great thing of visiting one of these shrines and leaving a rag of clothing and the story went that an old man was resting one day in his cloak when a poor child came by with none. The man took of his cloak – his last scrap of clothing – and gave it to the child. The tree saw the kindness of the man and sheltered him from the elements that night so no harm came to him. Then in thanks the man returned next year and tied a piece of his cloak to the tree and now all folk thanks the tree for it’s kindness, but anyone who robs the tree will be cursed! I remember my little sister being too scared to go into the shrine in case she touched a rag and it fell!

Another tradition is to hammer pennies into the trunks of trees in exchange for wishes. This tradition has always rather angered and confused me as it must harm the tree, but a few years back, while visiting a fairy tree near Scar Fell, I was happy to learn the roots of one such tradition – it started some time around the 17th century during times of great famine when there wasn’t enough work and many poor people were going hungry. Rich people in the area were encouraged to hammer coins into felled tree logs and wish for better times to come, then after dark (to spare their pride) the poor were encouraged to come and take the coins. The rich either believed or (more likely) played along with the notion that the fairies and taken their offering and were granting their wish and so things began to slowly improve. Of course it wasn’t a solution to the problem but it is still a nice story about communities working together to help one another.

If you’re interested in some really excellent research on the subject, look out Ceri Houlbrook’s ‘Coining The Coin Tree’ here: https://www.research.manchester.ac.uk/portal/files/54558281/FULL_TEXT.PDF

 

We’ve talked a lot of myth today, soon I’m going to have a good look at how we incorporate tree Mythos into Mythpunk, because at first glance it’s not an easy fit. But for now, I’ll leave you with a little extract from my own tree-punk endeavours…

This extract is from Opre! which means Arise! It was written for Romani Family History Month and the Opre Roma! movement and it draws parody between the Romani people, (caught and enslaved both literally throughout history as in our enslavement in Eastern Europe and almost complete annihilation during Baro Porajmos (in some cases still today such as Italy ) and metaphorically today where many of us are still unable to live full lives with basic human rights simply because of who we are) and the trees which our ancestors, and still many of us today, revere in a spiritual way (caught and butchered and poisoned and ‘put to use’ by humanity)

But there is a hopeful beauty here too – the roots which push up the paving stones, the seeds which find root in the cracks between tarmac, the branches and leaves which coil over boundaries and fences… so our people have not been destroyed because we shoulder what the world throws at us and we carry on, we find a way to survive, and one day I believe we will arise, not to conquer or steal or enslave others but just to stand on equal ground as all people should…

 

OPRE

Our splintered marrow guards your precious ground

Not bought in blood, but taken in the twilight

When ‘taking’ was a thing we did not understand

Now sentinels bound, subservient you think we stand

Down inside those ringlets blacked by damp

Not the wind—kin to your own cur breath—

But the jewels it carries, diamonds, our inheritance,

We feel

Touching, unveiling in our stripped-bare bones

Kali …

 

If you liked this extract you can read the rest of it here on Vocal: https://poets.media/opre

Or in my Mythpunk collection Mahrime: Mythpunk For Monsters

 

Thanks for joining me for another #MythpunkMonday!  Feel free to leave me your own thoughts on trees, mythology and mythpunk in the comments and to join in and share your own Mythpunk, or someone else’s that you’ve enjoyed, using the hashtag or in the comments below 🙂


#MythpunkMonday: Table For The Dead

Happy #MythpunkMonday!

Thanks so much for journeying along with me so far, or if your new then very much welcome aboard!

A lot of my own stories centre around the strife and tension suffered by cultures who come seeking refuge, fleeing war and persecution, when the host country fails to welcome and respect them as human beings with established beliefs, values and ways of life.

These deserve to be valued wherever possible, just as those of the established culture are already, but so often they instead become embedded in a strange juxtaposition of both shame and ferocious pride.

When our beliefs, culture, language, skin colour, clothes and ways of being are treated as strange or unnatural by others (especially if they are outlawed, as in the case of the original Rromani refugees in Europe) those precious things which are innately ours can become a source of shame and we can feel the need (perhaps in fear of our lives or liberties) to hide them.

At the same time, in hiding them there is a sense of ritual preservation – a keeping close, a treasuring – and that can become obsessive and unnatural in itself as the evolution of ideas which would take place naturally over time with each generation is now not allowed to happen.

Sacred things die. They are not passed on. Partly out of fear – putting the young ones in danger. Partly our of pride – this knowledge will die with us, the last pure ones, it cannot be trusted to anyone else now, it will become diluted and destroyed or turned against us all.

I’m going to share with you an extract from ‘Mulengi Sinija’ which means Table For The Dead. This is a small shrine of sweet treats laid out for the ancestors to encourage them to remember the next generation, the little ones, and watch over them and visa versa to encourage the young children to enjoy communing with their ancestors.

Here though, the celebration is taking place in a strange new land where the characters are forced to hide who they truly are (firebirds living secretly amongst a population of spiders) and the irony is that the precious link between young and old, past and present, ancestors and living is being lost as the generations pass and so the title is more a lamenting ; a saying goodbye, rather than the celebration it was meant to be….

Mulengi Sinija Extract:

There is a weight, more than the fabric, of that long black skirt and the high necked lace shirt she heaves up over her fire form. Here are the white-beaked masques now with their golden glitter and their gaudy plumes, here are the capes of scarlet velveteen, the sun is sinking with a sigh to the guillotine.

One more cup before we have to go? We drink it slow. Drink deep the thousand stories calligraphed in dark amber there against the white. And when it is all gone, step out into the night.

 

If you liked the extract you can read the rest of it on my sister site here:

https://faithintheteapot.wordpress.com/2017/08/18/mulengi-sinija/

 

Thankyou for joining me for MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂


#MythpunkMonday: Matchless

Happy Mythpunk Monday!

I’ve always been haunted by the story of The Little Match Girl. Clarissa Pinkola Estes compares it to The Red Shoes and I (in my own small humble opinion) agree with her – how easy it is to spend our days staring at false lights, false hopes, striking match after match to gain a few seconds of cold brightness and the illusion of warmth ; a futile ritual of protection against what lurks in the dark both inside and out… when really all we are doing is burning the hope we do have. The girls in stories like this all have things of worth, things they can use to take care of themselves, but they exchange them / discard them / burn them up / let well-meaning others take them away or brand them ‘useless’ or ‘dirty’ … and they end with nothing.

I’ve worked this theme into several of my Mythpunk stories and I’m going to share one of them with you today. It’s called Matchless but I didn’t want the ending to be as hopeless as the original tales always are ; they always end with the girl dying and the reader is left to take the wisdom away with them but at the end of my tale, because I wanted the reader to be drawn right in and become a part of the story from the outset, I also wanted wisdom to call to them at the end from within the story itself. So we have the old woman, the wildish nature, the instinctual self, the soul-grandmother, the quick little bright snake that says ‘eat my fruit, open your eyes, see the truth of the matter.’

Here’s a little snippet for you, if you like it, you can read the rest for free on Vocal.

 

Strike one. Strike and you will see us. Strike and know you are not alone and glimpse in an eye blink that we are all the same. True our limbs do not twist and gnarl the same way, true there are washes of muted colour in our sunken orbs and those do vary. True the tails, the talons, the scales, the teeth and claws, the hair all are not identical and we are ancient and new born and have seen the world birthed and have lived but not even a day. But strike again and see us, strike, strike two, you know we are just like you. You know that once upon a time each of us fell down and this, this gap between the lives of all the others, this skipped heartbeat, this caught breath, this missing note, this blind spot in the corner of the universal eye is where we all go.

Matchless also features in the Mythpunk collection, Mahrime: Mythpunk For Monsters

 

Thankyou for joining me for our third MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will continue to make this a regular Monday thing 🙂


#MythpunkMonday: The Star Talers

Happy #MythpunkMonday!

Today I’d like to share with you a little extract from one of my own own Mythpunk stories ; this is from The Star Talers – a short poem spun from elements of the original Grimm fairytale.

It was inspired by the historic treatment of Rromani slave dancers during the 13th to 18th centuries and the parallels between this and the modern cycle of poverty and exploitation that I have witnessed in the red light districts of British cities today. As such, it touches on  issues of slavery, abuse and recovery, sexuality, identity and self-discovery and ends with the hopeful thought that, ultimately, we can survive and journey on from our past…

 

THE STAR TALERS

The boy had been hollow rose

Carved out from the hip bones of his mother

Beautiful as a choked out sob against silk pillows

Beautiful as a neck bent back swanlike to display the pulse

Beautiful as an eggshell is to crush and feel the yellow juice spill down

And lap

It

Up

Once. Once he had been that hole

A space to fill with so much Other Blood

Now he stands on the banks of a bright river, Old,

Full, frayed, and spilling out onto the bank

No one comes near

The fear of all the screaming demons, stench and blade sharp thorns that close around him

Holds the world away

But still he will stay

He heard a story once; a whisper, rumour, gossip or snatch of song that clung like a butterfly to his sleeve – there is a land across the river, where you can see the stars fall to earth and in their fierce, full, burning beauty there is peace…

 

Thankyou for joining me for my second MythpunkMonday! I really hope you’ve enjoyed it and if you have, feel free to join in and share some Marvellous Mythpunk that you have written, created or enjoyed. You can share using the #MythpunkMonday hashtag or in the comments here below if you like and I will try and make this a regular Monday thing 🙂

If you enjoyed The Star Talers excerpt, you can read the rest of it here on Vocal:

https://poets.media/the-star-talers